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我看到有人从我后面走过来。
I see somebody come up behind me.
他们能看见。
They can see.
我正在试着停车。
I'm trying to park.
他们可以挪过去。
They can move over.
不。
No.
他们直接开到我后面,按喇叭。
They come right up behind me, go on the horn.
然后你立刻感到一阵愤怒,对吧?
And you immediately feel just an immediate anger response, right?
嗯,冰浴之后,情绪就平复了。
Well, after the ice bath, it's flat.
所以,当有人对我按喇叭时,我的自主情绪反应立即自动下调了,这是通过冰浴训练并泛化出来的。
So there was an immediate automatic down regulation of my autonomic emotional response to a psychological stressor, to somebody honking at me, that was trained and generalized from the ice bath.
这只是一个单人的实验。
It's an experiment of one.
我不是说这是已发表的研究,但我觉得确实有直接的自主训练成分,包括情绪的强度和自动性,以及调节情绪的容易程度,它们可以变得自动调节。
I'm not claiming this as a published study, but so I think there's direct autonomic training component as well in terms of the strength and the automaticity, the ease with which you can regulate emotions, that they can become kind of automatically regulated.
你不需要过度思考。
You don't have to overthink it.
在某种程度上,它变得流畅而毫不费力。
It becomes smooth and effortless to some extent.
那就是你想要达到的状态。
And that's the place where you wanna get.
大家好,为了庆祝我的新书《协议》的发布,我很高兴地告诉大家,我很快会举办三场现场活动。
Hey everyone, to celebrate the launch of my new book entitled Protocols, I'm pleased to share that I'll be hosting three live events very soon.
第一场现场活动将于9月17日在纽约市无线电城音乐厅举行。
The first live event is in New York City at Radio City Music Hall on September 17.
第二场活动在洛杉矶的杜比剧院,时间是10月8日。
The second event is in Los Angeles at the Dolby Theater on October 8.
第三场现场活动在旧金山的共济会礼堂,时间是10月28日。
And the third live event is in San Francisco at the Masonic on October 28.
每场活动我都会讨论书中的话题,而且我最喜欢的环节是,直接回答你们观众的问题。
At each of these events, I'll be discussing topics from the book, and my favorite part, taking questions directly from you, the audience.
要买票的话,可以去hubermanlab.com/events,使用代码protocols就能提前购票。
To get tickets, you can go to hubermanlab.com/events and use the code protocols to get early access.
再说一遍,网址是hubermanlab.com/events,使用代码protocols就能提前买到票。
Again, that's hubermanlab.com/events and use the code protocols to get early access to tickets.
欢迎收听Huberman Lab播客,我们在这里讨论科学以及基于科学的日常工具。
Welcome to the Huberman Lab Podcast, where we discuss science and science based tools for everyday life.
我是Andrew Huberman,我是斯坦福大学医学院的神经生物学和眼科学教授。
I'm Andrew Huberman, and I'm a professor of neurobiology and ophthalmology at Stanford School of Medicine.
我今天的嘉宾是Doctor。
My guest today is Doctor.
拉尔夫·阿道夫斯。
Ralph Adolphs.
博士。
Doctor.
拉尔夫·阿道夫斯是加州理工学院的心理学、神经科学和生物学教授,也是情绪神经生物学领域的世界级专家。
Ralph Adolphs is a professor of psychology, neuroscience and biology at Caltech University, and a world expert in the neurobiology of emotions.
今天我们讨论情绪是什么,它们如何在我们的大脑和身体中增强或减弱,以及为什么有些情绪似乎能驱动我们的行为和决策,而有些则不能。
Today, discuss what emotions are, how they grow and shrink in our brain and body, and why some emotions seem to recruit our behavior and decision making and some simply don't.
我们还讨论了情绪在身体中的映射位置和方式。
We also discuss where and how emotions are mapped in the body.
我们还澄清了关于过去情绪在大脑和身体中储存的常见误解,这是一个经常被讨论的话题,但坦率地说,正如你今天会了解到的,很多人,甚至大多数人,都理解错了。
And we dispel common myths about the brain body storage of emotions from our past, which is a very commonly discussed topic that frankly, as you'll learn today, many, if not most people get wrong.
我们还讨论了为什么有些人能够观察自己的情绪而不做出反应,以及哪些工具可能有助于你建立更好的情绪调节能力。
We also discuss why some people are able to observe, but not react to their emotions and what tools may assist in helping you build better emotion regulation.
正如你很快就会意识到的,博士。
As you'll soon realize, Doctor.
阿道夫斯在解释情绪的真实神经科学和心理学,以及如何将这些知识付诸实践方面,有着独一无二的优势。
Adolphs is uniquely positioned to explain the real neuroscience and psychology of emotions and how to put that information to use.
所以今天的对话应该对各个年龄段和各行各业的人,以及任何想改善自己情绪生活、加深对他人理解的人来说,都很有价值。
Today's conversation therefore ought to be valuable for people of every age and profession, and for anyone interested in improving their emotional life and understanding of others.
现在,就开始我和博士的对话吧。
And now for my conversation with Doctor.
拉尔夫·阿道夫斯。
Ralph Adolphs.
博士。
Doctor.
拉尔夫·阿道夫斯,欢迎您。
Ralph Adolphs, welcome.
谢谢,安德鲁。
Thank you, Andrew.
很高兴来到这里。
Pleasure to be here.
我一直很钦佩你的工作,因为你是少数研究人类情感、大脑状态、认知等这些事物的人之一。
Longtime admirer of your work, because you're one of the few people who has studied these things we call emotions, brain states, cognition, and much more in humans.
当然,神经科学领域也有其他人,但我认为很少有人能像你这样,把对神经回路的扎实理解与对大多数人认为是心理学问题的兴趣结合起来,同时还考虑到动物数据,以及我们称之为情感的这一事物的最广阔图景。
There've been others in the field of neuroscience, of course, but I would argue few people have combined a real grounding in neural circuits with an interest in what most people think of as a psychological set of issues, in a way that also takes into account the animal data, and really the broadest picture of this thing that we call emotions.
我想先表达一下我的感激之情。
I'm just going to start with a statement of gratitude.
谢谢你这么做,因为人们很容易刺激一个大脑区域,看到动物或人类以某种方式行为或说话,然后就说,哦,这是负责这个的大脑区域。
Thank you for doing that, because it's so easy for people to stimulate a brain area, see an animal or a human behave or speak in a certain way and say, oh, this is the brain region for this.
而你长期以来一直在反驳这一点。这
And you've long been pushing back a It's
这是一个很高的要求,你知道,我一直在做的工作,以及我和大卫·安德森合著的书,还有我即将在普林斯顿大学出版社出版的那本书,其中一个动力正是为了做你刚才说的那件事,即整合并汇集动物研究中的情感发现和社会心理学的发现。
a tall order, you know, and one impetus for the work that I've been doing in the book that I co wrote with David Anderson, the book that I have forthcoming with Princeton University Press, is precisely to do what you just said, to kind of integrate and pull together findings and emotion from animal studies, findings from social psychology.
通常,这些领域的人彼此不交流。
Typically, people in those fields don't talk to one another.
他们做非常不同的研究,使用非常不同的方法。
They do very different studies, have very different methodologies.
所以为了跨越这些学科整合起来,真正理解我们的情绪,既让心理学家和普通人满意,又能对应到那些机制,
And so trying to integrate across disciplines that are that far apart to really try and get a sense for what our emotions in a sense that would satisfy psychologists and lay people about human emotions, but they would also speak to the mechanisms that you
比如可以在老鼠或者果蝇身上研究的机制,大卫·安德森就是做这个的。
can study in mice, for example, or flies, as David Anderson does.
那你如何看待情绪呢?它们和大脑以及身体状态有什么关系?
So how do you think about emotions, and how do they relate to brain and bodily states?
基本的答案是,我认为情绪是特定类型的功能状态。
The basic answer is that I think of emotions as functional states of a particular type.
我们应该通过它们的作用来理解它们,而不是看它们在人脑中、章鱼神经系统中或人工智能里是怎么构成的——这个问题我们后面可以聊。
They should be understood by what they do, their function, rather than how they happen to be constituted in the human brain or differently in an octopus nervous system or in an AI, which we should talk about.
所以理解它们的方式,是从行为控制的角度,看情绪是对特定类型的环境挑战的回应。
And so the way to situate them is to think of control of behavior in response to particular types of environmental challenges.
最简单的层面就是反射。
So at the sort of simplest level, you'd have reflexes.
比如说,我手碰到热炉子,或者你敲我膝盖的髌腱,就会产生一个非常固定的适应性行为,但只适用于那种特定情况。我缩手,这就是反射。
You know, put my hand out on a hot stove, or you tap the patellar tendon on my knee, and there's like a very rigid behavior that's adaptive, that's very rigid, but just for that particular circumstance, I withdraw my hand, that's a reflex.
在另一端,就是目标导向的、一般的意志和计划,也就是我们平时做的那些非常灵活的事情。
At the opposite end, you would have goal directed general volition and planning, everything, you know, the stuff we do all the time that's extremely flexible.
所以如果你遇到一只熊或老虎,或者什么东西朝你冲过来,这种挑战需要的行为控制就介于那两个极端之间。
And so if you have a bear or a tiger, you know, something charging at you, that challenge requires a control of behavior that's intermediate between those two extremes.
我不可能对熊有反射,不管它是远是近,或者是一条响尾蛇、一只老虎,或者各种潜在的威胁。
I can't have a reflex for a bear if it's far away or if it's close or if it's a rattlesnake or a tiger or all the different kinds of potential threats out there.
相反,我需要更灵活的东西,而情绪就是这样的。
Instead I need something that's more flexible, which emotions are.
所以这就是大框架:情绪是功能状态,具有特定的特征或运作方式,用来应对某些类型的环境挑战,比如逃离熊。
So that's the sort of big picture, that emotions are functional states that have particular features or operating characteristics for dealing with certain types of environmental challenges, like running away from a bear.
我觉得,什么是情绪这个问题,是一个好问题,也是一个合理的问题。
I mean, of all, I think the question, what is an emotion, is a good and a valid question.
这不是一个提得不好的问题。
It's not an ill posed question.
你偶尔会遇到这样的观点:情绪其实不存在,或者我们真的不能对它们说什么。
You occasionally run into the view that, well, emotions don't really exist or we don't really, you can't really say anything about them.
这个问题只是提得不好或者没有意义。
The question is just ill posed or meaningless.
我不这么认为。
I don't think that's the case.
哲学家保罗·格里菲思几年前写了一本书,我记得是97年左右,叫《情绪到底是什么》,他在书中首次提出,情绪其实并不真正存在。
Paul Griffiths, a philosopher, wrote a book some years ago, I think '97 or so, What Emotions Really Are, where he first kind of made the claim that, well, they don't really exist, you know.
如果你看看现有的各种理论,比如乔·拉杜、丽莎·费尔德曼·巴雷特或保罗·艾克曼的理论,你会发现它们看起来差别很大。
And you could see how people come to that conclusion if you survey all the different theories that are out there, Joe Ladue or Lisa Feldman Barrett or Paul Ekman, they look pretty different.
所以你可能会得出这样的印象:连专家们对情绪是什么都无法达成一致。
And so you might come away with the impression, look, even the experts can't agree on what emotions are.
我们用来描述情绪的词汇早于现代科学。
The words we have for emotions predate modern science.
所以这只是一个混乱的概念。
So it's just a confused concept.
我不这么认为。
I don't think that's the case.
我觉得这个概念是可以修正的,但基本上每个人都大概知道情绪是什么。
I think, I mean, there's room for revision, but I think everybody kind of knows what emotions are.
而且我认为科学应该给出一个直接的答案。
And I think it deserves a straight answer that science should provide.
我觉得这个问题问得足够清楚,是可以有答案的。
I think the question is well posed enough to admit of an answer.
那你怎么着手找到答案呢?
And then how could you start getting to an answer?
那我们就从最简单的开始吧,先列举一些例子。
So let's just start sort of from the simplest case, be to list some examples.
你可以说,比如愤怒、恐惧、厌恶这些。
So you could say, well, you know, are anger, fear, disgust.
你可以列举一些没有争议的具体例子,我希望,基本上所有人都同意,这些就是情绪的例子,对吧?
You could list specific examples that are uncontentious, I would hope, where pretty much everybody agrees, okay, these are examples of emotions, right?
如果我问你什么是汽车,你也可以做同样的事情。
You could do the same if I asked you, what's a car?
对吧?
Right?
然后你会说,嗯,就是奔驰、本田和丰田。
And you would say, well, you know, it's a Mercedes and a Honda and a Toyota.
或者如果我问你什么是鸟,你会说是知更鸟、蜂鸟和老鹰。
Or if I ask you, it's a bird, and you would say it's a robin and a hummingbird and an eagle.
所以你可以列举例子。
So you could list examples.
但那还不是答案。
That's not an answer yet.
接下来你会想说,这些例子到底是因为什么才成为情绪的呢?
What you would then want to say is, well, what is it in virtue of which these examples, what makes them all instances of an emotion?
恐惧、愤怒等等,它们有什么共同点?
What do fear, anger, etc, share in common?
它们有什么特征让它们成为情绪?
What features do they have that makes them emotions?
就像汽车或鸟类物种之间有什么共同点,使它们成为汽车或鸟一样。
Just like what the cars or the bird species have in common that makes them cars or birds.
所以大约十年前,大卫·安德森和我在我们的书《情绪的神经科学》中做了这件事,我们列出了一些情绪的特征,帮助回答这个问题,并大致理解这些情绪有什么共同点。
And so David Anderson and I did that in our book a decade ago or so now, The Neuroscience of Emotion, where we listed some features of emotions that helps to answer the question and sort of get a handle on what is it that these all share in common.
我在即将出版的书中详细阐述了这个观点,列出了更长的清单,并深入探讨了情绪的特征是什么。
I elaborate on that and have a longer list and really go into detail on, Okay, so what are the features of emotions in my forthcoming book?
也许我就简单列举几个,快速过一遍。
Maybe I'll just list a couple to go through them quickly.
情绪的一个特征是优先性,即它们能控制你的行为。
So one feature of emotions is priority, which is that they can take over your behavior.
这一点与反射有共同之处。
That they share in common with reflexes.
如果我把头放在热炉子上,我会不由自主地缩回来。
If I put my head on a hot stove, I can't help but withdraw it.
如果你突然遇到一只熊,你会不由自主地逃跑或蜷缩成一团,或者做出其他适应性行为。
And if you're suddenly confronted by the bear, you can't help but run away or crawl into a ball or whatever your adaptive behavior is.
所以它们具有优先性,会打断你的行为,这一点诺贝尔奖得主赫伯特·西蒙在五六十年代的一篇论文里就提到过,说存在某种中断机制。
So they have priority and interrupt your behavior, which is something that the Nobel laureate Herbert Simon already pointed out in a paper back in the 50s or 60s that there are interrupt mechanisms of a certain kind.
如果你只是在正常地做自己的事情,朝着目标前进,你总得时刻留意周围有没有熊、老虎或者捕食者。
If you're just going about your business and normal goal directed behavior, you always need to be monitoring for the bear or the tiger or the predator that's out there.
一旦你发现了它们,情绪就必须接管一切,否则你就没命了。
And if you detect that, emotions have to take over or you're dead.
所以优先级算是其中一个特征。
So priority is sort of one.
但这并不能把情绪和反射或固定行为模式区分开来。
That doesn't distinguish emotions from reflexes or fixed action patterns.
它们都有这个特点。
They share that.
另一个特征是效价,心理学家们经常提到,这是按相似性来组织情绪的最简单维度。
Another one is valence that psychologists ubiquitously mention, which is sort of the simplest dimension along which you can organize emotions in terms of their similarity.
所以愤怒、厌恶、恐惧,它们之间的相似度比它们和比如快乐之间的相似度要高。
So anger, disgust, fear, you might say are more similar to one another than either of those is with, say, happiness.
这些情绪之间有一定的相似结构,有些情绪聚在一起,有些则离得比较远。
There's some similarity structure, some emotions clustered together, some are further apart.
而最简单的维度就是效价,查尔斯·达尔文在他的书《人与动物情感的表达》里就提到过,他叫它对立原则,也就是接近还是回避,愉快还是不愉快,就是这种基本的效价维度。
And the simplest dimension, which is one that Charles Darwin already mentioned in his book, The Expression of Emotion in Men and Animals, he called it principle of antithesis, is valence, which is approach or avoid, pleasant or unpleasant, this basic valence dimension.
有没有
Are there
中性的情绪呢?
any neutral emotions?
我问这个是因为你在加州理工的同事,我非常敬佩的马克斯·迈斯特,他写过一篇综述,里面说,你看,一个思考感觉系统乃至所有神经系统的好方式,就是它们本质上是在编码“好吃”、“难吃”还是“无所谓”。
I I ask this because your colleague at Caltech, who I respect tremendously, Marcus Meister, once wrote a review where he said, you know, a good way to think about sensory systems and maybe neural systems of all kind is that they're encoding for yum, yuck, or meh.
那个“无所谓”很有意思,就像动物或者我们人类,可以向前走、向后退,或者停在原地。
And the meh is a very interesting one, just like an animal or including us can go forward, backward, or stay put.
当然我们也可以左右移动,不过在这个语境里,那只是向前走的变体。
Now we can go side to side too, of course, those are just different versions of forward in this context.
我有时候想,因为算法在不同神经系统中会被重新利用,所以是不是真的有一种“无所谓”情绪,或者情绪本身可能就是“无所谓”的状态。
And I sometimes wonder, because algorithms are repurposed across different neural systems, if there is indeed a meh emotion, or maybe the emotion is meh.
我不想把话题引向哲学方向,这样说合理吗?
I don't want to take us down a philosophical path, does it make sense?
因为只要我们还在讨论效价,确实是这样的。
Because as long as we're talking about Valence, Sure.
愤怒和快乐,很明显,你知道,悲伤和快乐,对吧,是光谱的两端。
Anger and happiness, clearly, you know, sad and happy, okay, opposite ends of the spectrum.
但还有一种状态,就是冷漠?
But what was it, apathy?
是否存在一种优先选择什么都不做的状态?
Is there a state of prioritization of doing nothing?
这个问题问得很好。
It's a really good question.
我是说,我觉得,当你列出这些特征,比如效价、优先级,我后面还会提到一些其他的。
I mean, I think, you know, when you list these features, like priority, valence, I'll get to some others.
其中一个问题是,哪些是必不可少的?
One question is, which of these are necessary?
你知道,就像情绪所具有的所有这些特征的一个集合。
You know, like a package of all of these features that emotions have.
你需要全部具备吗?
Do you need all of them?
还是说其中一些就足够了?
Or are some of them sufficient?
我觉得答案是有些特征就足够了,但有些是必需的。
I think the answer is some of them are sufficient, but there's some that are necessary.
我认为优先级是必需的。
I think priority is necessary.
我觉得效价可能不是必需的,正如你暗示的那样。
I think valence, maybe not, as you were alluding to.
我可以想象情绪仍然有效价,但它处于光谱的中性区域。
I could imagine there's still valence, but it's at a neutral region of the spectrum.
但还有其他一些特征,特别是大卫·安德森在小鼠的下丘脑中研究的那些,而且我觉得在你们的那期播客中他详细展开了很多,即可扩展性和时间持久性。
But then there's other ones which are the ones that David Anderson has studied in particular in the hypothalamus in mice, and I think goes into great detail in the podcast that you had with him, which are scalability and temporal persistence.
所以可扩展性就是指情绪在强度上可以调节。
And so scalability would be that an emotion can scale in intensity.
最好的例子之一就是害怕和熊向你冲过来的情况。
One of the best examples of that is for the case of fear and the bear coming at you.
通常,这会从焦虑和警觉开始,你知道,比如熊就在那边,然后升级为恐惧,你可能会逃跑或躲起来,再升级为恐慌。
So typically, it would scale from anxiety and monitoring, you know, there's the bear sort of out there, to fear, where you might run away or hide, to panic.
所以这就是威胁逼近时的强度扩展性。
So that's a threat imminence scalability.
这说明情绪和反射不同,因为反射是二元的。
And that's something where emotions are different now from reflexes because reflexes are binary.
要么全有,要么全无。
It's all or nothing.
要么我缩回手,要么没反应。
I either pull my hand away or nothing.
膝跳反射就不是这样的。
The knee jerks are not.
里面并不是那种可以分级调节的东西。
There's not like some scalable package in there.
而时间上的持续性更是情绪的核心特征,也体现了它们的功能——就是说,你有一个内在状态,比如愤怒或者恐惧,这个状态得持续一段时间,因为熊可能还在附近。
And then temporal persistence is even more something that's essential to emotions and speaks to their function, which is you have this internal state, let's say, of aggression or of fear that has to last some time because the bear might be around for some time.
所以你可能会逃跑,或者愤怒地攻击。
So you might be running away or you might be attacking in anger.
这些是阶段性的小动作,但真正驱动这些行为的内在状态会持续很长时间。
Those are phasic little bouts, but the actual internal state that is motivating those persists for quite a long time.
所以时间上的持续性非常重要,它让一个人或动物能够整合大量涌入的信息,并保持一种适合应对那种环境挑战的动机状态。
So temporal persistence is really important, and it allows the person or the animal to incorporate lots and lots of information that's coming in and to have a motivational state that would be suited for that kind of environmental challenge.
这不像热板实验,手一缩就完事了。
It's not like a hot plate where if you pull your hand away, you're done.
熊就在那里,它可能还会回来,可能还在森林里潜伏着。
The bear is out there and it might come back, it might still be lurking in the forest.
所以你最好在一段时间内保持恐惧。
So you better be afraid for some period of time.
大卫·安德森对哪些神经回路、大脑中哪些神经递质属性可能真正实现持久性做了大量研究。
David Anderson has studied this a lot in terms of what neural circuits, what properties of neurotransmitters in the brain could actually implement persistence.
比如说,我们可能有像神经肽这样非常慢的神经递质,这正是他所研究的。
We could have really slow neurotransmitters like neuropeptides, for instance, which is what he studied.
但我在爱荷华大学的同事们确实做了一项非常酷的人类研究,表明情绪的时间持久性不依赖于记忆。
But my colleagues at the University of Iowa actually did a really cool study in humans that showed the temporal persistence of emotions independent of memory.
所以这里有一项研究。
So here's a study.
他们找了一些失忆症患者。
They took patients with amnesia.
这些患者大概有四五个人,都是内侧颞叶海马体损伤。
So these were like four or five people who had medial temporal lobe hippocampal damage.
他们生活在一个大约一分钟的时间窗口里。
They live in a time window of maybe a minute or so.
我刚开始在爱荷华大学做博士后时,就和迪·马西奥一起研究过这些患者。
Used to study these patients when I first started as a postdoc at the University of Iowa with Di Macio.
你知道吗,你可以和他们聊天。
And you know, you can talk to them.
他们能处理信息。
They can process information.
但如果你去上个厕所,五分钟后再回来,他们会站起来跟你握手,自我介绍,因为他们完全不记得之前见过你。
But if you go to the toilet and you come back five minutes later, they would stand up and shake your hand, introduce themselves to you, because they would have no recollection of having met you before.
所以就是完全没有记忆,非常严重的顺行性遗忘症,就是所谓的这种。
So just no memory, very strong anterograde amnesia, as it's called.
所以他们有那些对照组。
So they had those end controls.
他们给这些患者看非常悲伤的电影片段,所有情况都是这样。
They showed them really sad movie clips in all cases.
患者能理解并观看电影片段。
The patients can understand and watch the movie clip.
他们会变得非常难过,甚至哭出来。
They get really sad and weepy.
看完这些悲伤的电影片段后,每个人都要给自己当时的悲伤程度打分。
Right after watching these sad movie clips, everybody rates how sad do you feel.
失歌症患者感到非常悲伤。
The amuseic patients feel really sad.
对照组也感到非常悲伤。
The controls feel really sad.
等五分钟。
You wait five minutes.
然后再问对照组,你现在有多悲伤?
You then ask the controls, well, sad do you feel?
他们会说,是的,我还是有点难过,因为我记得看过那部电影。
They say, yeah, I still feel a little bit of sadness in me because I remember having seen the movie.
如果你问他们,你为什么觉得难过?
And if you ask them, why do you feel sad?
他们会说,因为五分钟前你给我看了那部悲伤的电影。
They say, well, because you showed me the sad movie five minutes ago.
你问失忆症患者,你感觉怎么样?
The amnesic patients, you ask, how do you feel?
他们说,我觉得很难过,但不知道为什么。
They say, I feel really sad, and I don't know why.
我完全不知道。
I have no idea.
然后你问他们,你还记得看过电影吗?
And you ask them, do you remember seeing a movie?
他们说,不记得了。
They say, nope.
他们对电影没有陈述性记忆,但悲伤的情绪仍然持续存在。
There's like no declarative memory of the movie, but there's still the temporal persistence of the sadness.
这种情绪会持续一段时间。
It lasts some time.
所以我觉得这项研究真的很棒,因为它清楚地表明,情绪在时间上具有持续性,而悲伤可能是持续时间最长的情绪之一,这从我们个人经验中也能体会到,但它与陈述性记忆是分开的。
So I thought this was a really cool study because it showed very clearly that there is temporal persistence in emotions and sadness probably has one of the longest time constants, as we know from personal experience, but it's separate from just declarative memory.
并不是说你记得熊在那里,那也在发生。
It's not that you're remembering that the bear is there, That's going on too.
但除此之外,情绪状态本身也有其时间上的持续性。
But independently of that, the emotion state has its own temporal persistence.
这种状态必须持续一段时间。
The state has to last some time.
而且,这又是反射所不具备的。
And, again, that's something that reflexes don't have.
反射直接一下子就过去了。
It just goes straight through.
没有时间上的持续性。
There's there's no temporal persistence.
我想快速休息一下,感谢我们的赞助商Helix Sleep。
I'd like to take a quick break and acknowledge our sponsor Helix Sleep.
Helix Sleep生产定制化的床垫和枕头,根据你独特的睡眠需求来设计。
Helix Sleep makes mattresses and pillows that are customized to your unique sleep needs.
我之前在很多播客里都说过,睡个好觉是心理健康、身体健康和表现的基础。
Now I've spoken many times before on this and on other podcasts about the fact that getting a great night's sleep is the foundation of mental health, physical health, and performance.
如果我们长期睡不好,一切都会受到影响。
When we aren't getting great sleep on a consistent basis, everything suffers.
而当我们睡得好、睡得够时,心理健康、身体健康和各方面的表现都会显著提升。
And when we are sleeping well and enough, our mental health, physical health and performance in all endeavors improve markedly.
你睡的床垫对每晚的睡眠质量影响很大。
Now the mattress you sleep on makes a huge difference in the quality of sleep that you get each night.
床垫的软硬程度都会影响舒适度,需要根据你的独特睡眠需求来定制。
How soft it is or how firm it is all play into your comfort and need to be tailored to your unique sleep needs.
如果你访问Helix的网站,可以做一个简短的两分钟问卷,它会问你一些问题,比如你是仰睡、侧睡还是趴着睡?
If you go to the Helix website, you can take a brief two minute quiz and it will ask you questions such as, do you sleep on your back, your side or your stomach?
也许你知道,也许你不知道。
Maybe you know, maybe you don't.
你晚上睡觉时是容易发热还是发冷?
Do you tend to run hot or cold during the night?
差不多就是这类问题。
Things of that sort.
你回答这些问题,Helix就会为你匹配最合适的床垫。
You answer those questions and Helix will match you to the ideal mattress for you.
对我而言,最后匹配到的是DUSK床垫,拼写是D-U-S-K。
For me, that turned out to be the DUSK, D U S K mattress.
我睡这款DUSK床垫已经四年多了,这绝对是我睡过的最舒服的觉。
I've been sleeping on a DUSK mattress for more than four years now, and it's been far and away the best sleep that I've ever had.
如果你想试试Helix,可以访问helixsleep.com/huberman,花两分钟做一个睡眠测试,Helix会根据你的情况专门为你定制一款床垫。
If you'd like to try Helix, you can go to helixsleep.com/huberman, take that two minute sleep quiz and Helix will match you to a mattress that's customized for you.
现在Helix网站全场最高折扣可达27%。
Right now Helix is giving up to 27 off their entire site.
Helix还和TruMed合作,让你可以用HSA、FSA账户里的钱来购买他们家获奖的床垫。
Helix has also teamed up with TruMed, which allows you to use your HSA, FSA dollars to shop Helix's award winning mattresses.
再说一遍,去helixsleep.com/huberman就能拿到最高27%的折扣。
Again, that's helixsleep.com/huberman to get up to 27% off.
今天的节目还要感谢Rorra的支持。
Today's episode is also brought to us by Rorra.
Rorra生产的水过滤器,我认为是市面上最好的。
Rorra makes what I believe are the best water filters on the market.
现实很遗憾,但自来水常常含有会影响健康的污染物。
It's an unfortunate reality, but tap water often contains contaminants that negatively impact our health.
事实上,环境工作组2020年的一项研究估计,超过2亿美国人通过饮用自来水接触到PFAS化学物质,也就是所谓的永久性化学品。
In fact, a 2020 study by the Environmental Working Group estimated that more than 200,000,000 Americans are exposed to PFAS chemicals, also known as forever chemicals through drinking of tap water.
这些永久性化学品与很多严重的健康问题有关,比如激素紊乱、肠道菌群失衡、生育问题,以及其他许多健康问题。
These forever chemicals are linked to serious health issues, such as hormone disruption, gut microbiome disruption, fertility issues, and many other health problems.
环境工作组还指出,超过1.22亿美国人饮用的自来水中,含有高浓度的可能致癌化学物质。
The environmental working group has also shown that over 122,000,000 Americans drink tap water with high levels of chemicals known to cause cancer.
正是因为这些原因,我非常高兴Rorra能成为本期播客的赞助商。
It's for all these reasons that I'm thrilled to have Rorra as a sponsor of this podcast.
我使用Rorra的台式净水系统差不多有一年了。
I've been using the Rorra Countertop System for almost a year now.
Rorra的过滤系统能去除有害物质,包括内分泌干扰物和消毒副产物,同时保留镁和钙等有益矿物质。
Rorra's filtration removes harmful substances, including endocrine disruptors and disinfection byproducts while preserving beneficial minerals like magnesium and calcium.
它不需要安装或管道连接。
It requires no installation or plumbing.
它采用医用级不锈钢制成,设计时尚,放在台面上非常美观。
It's built from medical grade stainless steel and its sleek design fits beautifully on your countertop.
事实上,我认为它是厨房里一个受欢迎的添置。
In fact, I consider it a welcome addition to my kitchen.
它看起来很棒,水也很好喝。
It looks great and the water is delicious.
如果你想试试Rorra,可以访问rorra.com/huberman,获得专属折扣。
If you'd like to try Rorra, you can go to rorra.com/huberman and get an exclusive discount.
再说一次,是Rorra,rorra.com/huberman。
Again, that's Rorra, rorra.com/huberman.
让我印象深刻的是,大约三十年前,人们还在讨论动物是否有情感。
It is striking to me that maybe thirty years ago or so, there was discussion about whether animals have emotions.
根据这些标准,即优先级、效价、可扩展性和持续性,大家是否普遍认为动物有情感?
Based on these criteria, priority, valence, scalability, and persistence, is it generally agreed upon that animals have emotions?
我相信它们有,因为我爱我的狗和其他动物,我愿意相信这一点。
I believe they do because I love my dog and other animals, and I want to believe that.
但作为科学家,如果我们退一步看,它们是否符合你为我们设定的这些情感标准呢?
But as scientists, if we step back, do they meet the criteria for emotions that you're setting up here for us?
当然。
Absolutely.
是的。
Yes.
所以,如果你有这些标准,这些功能性标准,再加上一两个其他标准,许多动物的状态,当然也包括我们通常解读为宠物情感的状态,比如我们的狗、猫,顺便说一句,我很喜欢你的狗,哦,就在候诊室里那只。
So if you have those criteria, those functional criteria, and you would add one or two others, many states in animals, and certainly the states that we would ordinarily interpret as emotions in our pets, in our dogs, cats, by the way, I loved your dog, Oh, Just in the waiting room there.
它们符合这些标准,并且具有功能性情感。
They meet those criteria and they would have functional emotions.
我们应该多聊聊这个话题。
We should talk more about this.
现在Anthropic那边也有说法,说大型语言模型有功能性的情绪。
There's also the claim now from Anthropic that large language models have functional emotions
这真是太不可思议了。
as That's so wild.
这个我们得回头再聊,因为我觉得这事儿让人脑子转不过来。
We have to return to that because I think it kinda boggles the mind.
你知道吗,机器怎么会有情绪呢?
You know, how could a machine have emotions?
但是——
But
嗯,不过再次强调,这些是按功能定义的情绪。我觉得把这种功能性情绪赋予AI,至少在一定程度上,还有赋予很多动物,都没有什么问题。
Well, but again, these are functionally defined emotions, and there's like, I think there's no problem assigning to AI to some extent and certainly to many animals those functional emotions.
真正复杂的地方在于,在我们身上,而且按照假设在动物身上,我也毫不怀疑,它们也有对情绪的意识体验。
Where it gets complicated is that in us, and also by assumption in animals, I have no doubt, they also have conscious experiences of emotions.
而大多数人都把对情绪的意识体验当作情绪的金标准。
And most people take the conscious experience of the emotion as the ground truth for the emotion.
没有意识体验的情绪听起来像是自相矛盾。
Emotions without conscious experiences of emotions sound like an oxymoron.
这不可能。
It's like you can't have that.
意识体验就是情绪本身,这是威廉·詹姆斯说的,也是乔尔·勒杜说的。
The conscious experience is the emotion, which is what William James said, which is what Joel Ledoux says.
而且我认为,几乎所有的心理学理论都隐含地假设情绪本质上就是某种意识体验,这也是我们的直觉。
And I think it's implicitly there across essentially every psychological theory, is the assumption that emotions really are types of conscious experiences, which I think is the intuition.
如果我问你,你怎么知道?
That if I ask you, how do you know?
什么是根本依据,对吧?
What's the ground truth, right?
你怎么知道自己有情绪?
How do you know you're having an emotion?
你会说,因为那是一种特定的意识体验,因为它的感受。
You would say, because it's a certain type of conscious experience because of how it feels.
如果你再具体问我,你怎么知道那是悲伤而不是愤怒或恐惧呢?
And if I asked you more specifically, how do you know it's sadness versus anger versus fear?
你会说,因为感觉不一样。
You would say because of how they feel.
它们感觉不同。
They feel different.
所以我们把意识体验,也就是我们自己对意识体验的内省,当作是判断的基准。
And so we take the conscious experience, our own introspective access to the conscious experience, as the ground truth.
这带来很多问题,深层的哲学问题。
That has a lot of problems associated with it, deep philosophical problems.
但就实际而言,有两个大问题,我觉得科学应该避开。
But just practically, it has two big problems that I think science should avoid.
一个是,判断动物是否有情绪变得很棘手,因为我们不知道如何测试它们是否有意识体验。
One is it gets really problematic to know whether or not animals have emotions because we don't know how to test whether or not they have conscious experiences.
我毫不怀疑它们有。
I have no doubt that they do.
只是目前还没有科学的方法来测试。
It's just that there's no scientific way to test currently.
所以我们应该采用不同的标准。
So we should have different criteria.
另一个问题是,如果你把情绪和情绪的意识体验绑在一起,也就是说你把情绪和感受等同起来,混为一谈,那你研究的就不是情绪,而是意识了。
And the other question is if you tie emotion to the conscious experience of emotion, that is you equate, you conflate emotions with feelings, well, then you're not studying emotions, you're studying consciousness.
我们之前提到过克里斯托夫·科赫。
We spoke about Christoph Koch earlier.
我非常尊重研究意识的人,但我不想研究意识。
Great respect for people that are studying consciousness, but I don't want to study consciousness.
那太难了。
That's too hard.
而且有很多很多的争论和分歧。
And there's lots and lots of debates and disagreements.
所以如果我们能避开这些,在不研究情绪的意识体验的情况下研究情绪,我们就能推进科学,这也是其他所有学科的做法。
So if we can avoid that and study emotions in the absence of needing to study conscious experiences of emotions, we can move forward with the science, which is what every other discipline does.
所以,如果你是研究视觉的,对吧?
So if you're a vision researcher, right?
你研究视觉。
So you study vision.
你研究意识吗?
You study consciousness?
不,你不需要。
No, you don't need to.
我的意思是,你可以研究。
I mean, you can.
但是人们做了大量工作来研究视觉以及大脑中视觉的运作方式,研究记忆,你知道,任何其他认知过程,都不需要研究意识体验。
But there's a huge amount of work that people do studying vision and how that works in the brain, studying memory, you know, any other cognitive process without needing to study conscious experiences.
这些过程在人类身上通常伴随着意识体验。
They're typically accompanied in humans.
如果你跟街上的普通人说你是研究视觉的,他们可能会以为你研究的是视觉的意识体验。
And if you talk to the layperson on the street and you say, I'm a vision researcher, they take you to be studying the conscious experience of seeing perhaps.
或者如果你说你是研究记忆的,别人会以为你在研究回忆时的意识体验。
Or if you say, I'm a memory researcher, they take you to be studying the conscious experience of recollection.
但从科学角度来说,大多数从事这些领域的人并不研究意识。
But scientifically, most people working in those fields don't study consciousness.
而且研究视觉和记忆完全没问题,比如在鲎或者海兔身上研究,没人会去讨论它们有没有意识。
And it's perfectly valid to study vision and memory, you know, in horseshoe crabs or aplasia, where nobody has any claims about consciousness.
对情绪我们也应该这样做,这样我们就能建立一个跨物种的整合科学,而不必去解决意识这个难题。
We should do the same thing with emotion, and then we can have an integrated science across species that can move forward without needing to tackle the difficult problem of consciousness.
当然,我们和其他动物确实有情绪的意识体验,这非常重要。
Again, yes, for sure, we and other animals have conscious experiences of emotions, and that's very important.
但我们也有视觉和记忆的意识体验。
But we also have conscious experiences of seeing and memory.
作为一门科学学科,我们应该把意识体验和情绪本身分开来看。
As a scientific discipline, we should separate the conscious experience from the process, from the emotion.
这就是我们取得进展的方式。
That's And the way we make progress.
这是我和大卫在书里提出的主要论点之一,也是我将在即将出版的新书中再次强调的观点。
That's the one of the main arguments that David and I had in our book and that I reiterate in the forthcoming book.
虽然可能会把话题引向哲学方向,但我还是想问一个生物学或心理学方面的问题。
At risk of taking us in a philosophical direction, I'd like to actually ask a biological, psychological question.
基于这些标准,比如优先级、效价、可扩展性和持续性,但重点主要在优先级上,我想我们都有过这样的经历:情绪出现了,但并没有发展到那种完全占据主导的极端状态。
Given these criteria, you know, priority, valence, scalability, and persistence, but really focusing mainly on priority, I think all of us have had the experience of an emotion coming on, but not in its kind of overtaking maximal form.
比如说,我们感觉到自己开始有点烦躁,并且能观察到这种情绪正在逐渐增强。
Like, okay, we feel ourselves getting annoyed, and we can observe the emotion growing.
这种唤醒状态我们很熟悉,也能理解。我们就假设在这个例子中,我们知道它为什么会发生。
The arousal state is familiar to us, we understand, let's assume in this example that we understand why it's happening.
比如你在商店排队,前面那个人做了一些完全没必要、而且在那一刻让我们觉得挺烦人的事,拖慢了所有人的进度。
Maybe you're in line at the store, and the person ahead of you is taking everybody's time by doing something that's really unnecessary and kind of obnoxious to us in that moment.
于是 frustration(挫败感)逐渐上升,我们在观察这种情绪,尽管这情绪其实就是我们自己的感受,对吧?
And so, frustration is rising and we are observing the emotion, even though the emotion is us, right?
它就存在于我们体内。
It's within us.
然后到某个时刻,我们可能会脱口而出什么,或者觉得必须得说一句,比如‘不好意思,这个能不能快点处理?’之类的。
And then at some point we might blurt something out, or we might feel compelled that we have to just say, excuse me, like could this maybe be taken care Like
你有一些控制力。
you have some control.
你有一些控制力。
You have some control.
这就像两种意识在同时运行。
There's this almost like running together of two consciousnesses.
就好像我们体内同时有两个自己,一个在观察外部世界,然后到了某个时刻,优先级变得很高,我们就直接行动了。
There's like two of us in there at the same time, self, observing the outside world, and then at some point, the prioritization gets to the point where like we just do something.
有时候是经过决定的,有时候是情绪直接冲垮了我们。
And sometimes it's a decision and sometimes it overtakes us.
而在另一个极端,我们都见过,你只要上X这个社交媒体平台。
Now at the opposite extreme, we've all observed, and you can just go on X, the social media platform.
不知为什么,算法喜欢推送很多例子,比如有人在飞机上失控,有人变得歇斯底里。
And for some reason, the algorithm likes to serve up a lot of examples of people like on planes losing it, people get going unhinged.
我喜欢人们完全崩溃的样子,这在我们语言中就是下丘脑反应,对吧?
I like people just like completely melting down and it's very in our language hypothalamic, right?
所以人们就会被这个吸引。
And so people are drawn to that.
我对这些人有个解药。
I have an antidote to those people.
他们应该去洗冰浴。
They should take ice baths.
我可以告诉你更多。
I can tell you more.
哦,嗯,应该洗冰浴。
Oh, well, should take ice baths.
我觉得这真的有帮助,认真的。
I think this helps, seriously.
对,冰浴,是的。
Yeah, well, ice baths, yeah.
那我们一定要聊聊冰浴和超长距离比赛,因为你正在为此训练。
Let's definitely talk about ice baths and ultra, ultra races because you're training for one.
不,但我觉得你说得非常对,而且对人类来说极其重要,可能还是人类独有的,区别于其他动物。那就是我们能够意识到并监控自己的情绪,通过这样做,我们能在一定程度上调节它们。
No, but I think what you said is exactly right and extremely important for humans, and probably unique to humans as opposed to other animals, which is that we can be conscious of and monitor our own emotions, And by doing so, we can regulate them to some extent.
所以情绪调节、控制以及监控情绪——也就是清楚自己有什么情绪——这两者是相辅相成的。
So emotion regulation and control and monitoring emotion, being aware of what emotion you have, those two go hand in hand.
你在斯坦福的同事,你知道的,詹姆斯·格罗斯在90年代开创了情绪调节这个庞大的研究领域,现在这个领域非常火。
Your Stanford colleague, you know, James Gross spawned this huge field in the 90s, I guess when it started, of emotion regulation that is now huge.
我刚结束作为《情感科学》这本期刊的联合编辑的任期。
I just finished my term as co editor of this journal Affect of Science.
我估计大约有三分之一到四分之一的投稿都是关于情绪调节的。
I would say like a quarter or so or a third of the submissions are about emotion regulation.
这对人类来说太重要了,而且大多数情绪相关的病理和困难,问题不在于情绪本身,而在于我们控制调节情绪的能力不足。
It is so important in humans and most of pathologies and difficulties about emotions are not about the emotion per se, it's about our ability or disability to control them, to regulate.
如果你不介意的话,基于你对情绪、状态和神经科学的理解,还有你作为普通人的经验,你所学的这些有没有改变你观察自己情绪的方式,让你知道什么时候该介入,什么时候不该介入?
If you don't mind, because of your understanding of emotions and states and neuroscience, but also your experience as a human in the world, has anything you've learned changed the way that you watch your emotions grow, decide when to step in, when not to step in?
你看起来不像是个冲动的人,所以我们不是,但大多数人也不是,我们不是在讨论病态的情况。
You don't seem like an impulsive person, so we're not, but most people aren't, we're not talking about pathology here.
我先铺垫一下这个问题,你知道,我有几个朋友是特种部队的,那可是高风险、高后果的工作。
And I'll seed this question by saying, you know, I have a few friends who were in tier one special operations, and you know, that's high risk, high consequence work.
我们播客请过亚历克斯·霍诺德,那也是高风险、高后果的冒险。
We've had Alex Honnold on the podcast, high risk, high consequence endeavors.
他们都说同样的话,就是情绪会干扰逻辑判断。
And they all say the same thing, which are that emotions cloud logical judgment.
所以他们某种程度上远离情绪,或者不让情绪占据优先位置。
So, they're somehow far from emotions or their emotions don't get prioritized.
但当然,这些我想到的人现在都有健康的婚姻、健康的家庭,他们是有爱心的人,他们也会生气,也有情绪,但他们把情绪归类为在职业或巅峰表现情境中会干扰判断的东西。
But of course, these are the, all of these people that come to mind have healthy marriages now, healthy families, they're loving people, they have anger, they have emotions, but they sort of categorized emotions as cloud judgment in the professional or peak performance context.
因此,他们不允许情绪被优先考虑。
Therefore, they don't allow them to be prioritized.
听起来有点机器人化,有点机械,用他们的话说,有点在谱系上,人们会这么说,对吧?
Sounds a little bit robotic, sounds a little bit mechanical, quote unquote, on the spectrum, people like will say these things, right?
但从某些方面来说,只要他们允许自己有情绪,让情绪在合适的场合占上风,那其实是最理想的状态,对吧?
But in some ways, provided they're allowed to allow themselves to be emotional and let emotions quote unquote, take over in the right context, that's kind of the ideal circumstance, right?
对。
Yeah.
那么,你知道哪些关于情绪调节的知识,可能对人们有启发,甚至让他们受益呢?
So, what do you know that has impacted the way that you think about emotion regulation that perhaps people could consider, if not benefit from?
是的,我觉得这很复杂。
Yeah, I think it's, you know, it's a mixture.
一方面,你绝对需要情绪。
On the one hand, you absolutely need emotions.
如果你没有情绪,正如安东尼奥·达马西奥在他的书《笛卡尔的错误》中最初的研究所示,那本书是在1994年我刚开始在爱荷华做博士后时出版的,你知道,大脑额叶的大面积损伤会导致你不再对刺激产生情绪反应。
If you have no emotions, as we know from Antonio Damasio's original work in his book Descartes' Error, which he put out just as I was starting as a postdoc in Iowa in 1994, I think, you know, you have massive frontal lobe lesions that make it the case that you're no longer emotionally responding to stimuli.
后果是毁灭性的,那就是你无法在生活中做出复杂的决定。
The consequences are devastating, which is that you cannot make decisions, complex decisions in your life.
你无法安排自己的生活。
You can't organize your life.
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你没有动力去走正确的人生道路,因为你对不同的选择没有感觉。
You're not motivated to take the right path through life because you don't feel one way or the other about the different options that are available.
所以很明显,没有情绪是非常糟糕的。
So it's clear that not having emotions is very bad.
当然,如果你真的遇到熊,虽然现在很少有人会遇到,那也会很糟糕。
And certainly if you were out facing the bear, which may not happen to too many people these days, that would be very bad.
另一方面,能够调节和控制情绪绝对是一项非常重要的人类技能,对你帮助很大。
On the other hand, being able to regulate them and control them is definitely a human skill that's very important and that helps you a lot.
第一部分就是你之前提到的,监控情绪、识别情绪的能力。
The first part is what you were talking about earlier, which is the ability to monitor your emotions, to identify your emotions.
我觉得丽莎·费尔德曼·巴雷特是第一个在这方面做主要研究的人。
I think Lisa Feldman Barrett actually first did the main work on this.
这个主题叫做情绪粒度。
It's a topic called emotional granularity.
就是说,你能多细致地理解和觉察自己的情绪。
Like at what, how fine a grain can you conceptualize and be aware of your own emotions.
然后一旦你意识到它们,你
And then once you're aware of them, you
就可以运用各种情绪调节策略,主要是认知重评类的策略,来应对这种情绪,从而在一定程度上控制你的情绪。
can bring various emotion regulation strategies, mostly cognitive reappraisal type of strategies, to bear on the emotion and thereby to some extent control your emotions.
使用语言来提供这种细腻度有多重要?
How important is it to use language to provide that granularity?
我当然经历过在某个特定情境下感受到很多情绪的情况。
I've certainly experienced like feeling a bunch of things around a particular scenario.
如果你不能把各个成分分开,就会感到不知所措。
And if you can't separate out the elements, it can feel overwhelming.
人们总是说,如果你能说出情绪的名字,但我觉得这有点难,因为有时候不是一种情绪,而是很多种。
People always say, if you can name the emotion, but I find that a little tricky because sometimes it's not one emotion, it's a bunch of things.
有困惑,有沮丧。
It's confusion, it's frustration.
这些是同一回事吗?
Are those the same thing?
我不知道。
I don't know.
我觉得很多人,包括我自己,有时候就是觉得情绪太多了,不是因为情绪本身有多大,而是因为情绪像一团乱麻,没有语言去拆解它。
And I think many people, myself included, sometimes just like, it just feels like too much, not because the emotion is so big, but because it's such a tangled jungle of where there isn't really language to disassemble it.
对,我觉得你不需要把它用语言表达出来。
Yeah, I don't think you need to put it into language.
而且我觉得每个人的策略都不一样。
And I think people's strategies vary.
有些人用语言思考,有些人用图像思考,大多数人都是混合的。
Some people think in words, some people think in pictures, most people are a mixture.
如果你看看不同的语言,比如像我是法语或德语双语者,我们对不同的情绪有不同的词汇。
And if you look at different languages, if you're French or German speaking like me, bilingual, we have different words for different emotions.
但你需要对概念有一定的理解,我觉得情绪的概念在不同语言中几乎是通用的。
But you need some sense of the concept, which I think the concepts for emotions are pretty much universal across languages.
所以,你知道,有很多来自不同语言的情绪词汇的例子,比如“幸灾乐祸”这个词现在很多人都知道了。
So you know, there are all these different examples of emotion words from different languages, like Schadenfreude is one that people know now.
这是从德语来的,指以他人的不幸为乐。
Joy at another person's misfortune from the German.
Gigel这个词,我常听到人们把它当作另一个例子。
Gigel, I think, is often trumpeted as another example.
我忘了是哪个文化里的,但这个词描述的是看到特别可爱的东西时那种控制不住的感觉。
I forget what the culture is, but this is the emotion you feel if something is just unbearably cute.
有一本很棒的书。
There's a great book.
蒂芙尼·瓦特·史密斯写了本书。
Tiffany Watt Smith has a book.
书名好像是《人类情绪之书》,就像一个小字典,按字母顺序列出了不同语言里各种情绪词汇。
I think it's called The Book of Human Emotions, which is basically like a little dictionary, an entry from A to Z, of all the different emotion words in different languages.
但在英文里,我们虽然没有gigel或schadenfreude这样的词,你完全可以理解那种感受。
But the fact that we don't have a word for gigel or for schadenfreude in English, you perfectly will have the concept.
我刚才不是给你描述了吗。
I just described it to you.
你完全能理解这种情绪是什么。
You have no problem understanding what the emotion is.
所以我觉得,只要你有某种概念,不需要用语言表达出来,只要能思考和区分自己内心的不同情绪,你就能在一定程度上评估它们,说这是我想要的情绪,或者这是我不想要的情绪。
And so I think as long as you have some concept which need not be put into words, some way to think about and differentiate the different emotions that are going on in you, that gives you a purchase on your ability to, to some extent, evaluate them and say, this is an emotion I want, or this is an emotion that I don't want.
然后通过不同的策略来应对,比如认知重评,或者接纳,取决于你的策略是什么。
And then to act on it through various strategies, cognitive free appraisal, for example, or acceptance, depending on what your strategy is.
对,心理学家们似乎意见不一,因为很多人,包括一些上过这个播客的专家,都会说,如果你不允许自己感受情绪,它就会增长,而另一些人会说,如果你关注某件事,它就会增长。
Yeah, the psychologists seem to disagree here because many people, some who've been on this podcast, all of whom are experts will say, you know, if you don't allow yourself to feel the emotion, then it grows, and other people will say, well, if you focus on something, then it grows.
我觉得神经科学在这方面能帮上大忙,因为可能两者都是对的,取决于具体情况,但是——对,完全正确。
This is where I think neuroscience can be of great help because probably both things are true, and it depends on the context, but- Yeah, that's exactly right.
也许这是个好机会来谈谈动态吸引子状态,我提这个术语不是为了吓唬人,但神经科学里确实有这个想法,对吧?
Maybe this is a good opportunity to talk about sort of a dynamic attractor states, which is, and I don't throw out that language to confuse people with, but there is this idea in neuroscience, right?
比如,如果我们俩谈论这个杯子,我把它往前推,然后我们开始盯着它看,越来越多的脑回路会投入进来,我们可以花几个小时,这不是个有趣的对话,但如果我们这样谈论一种情绪,比如因为工作或网上有人对我们说了什么而产生的情绪,我想我们都熟悉那种在脑子里钻牛角尖的感觉。
Like if we, if you and I both, talk about this cup and I slide it forward, and then we start looking at it, more and more brain circuits are going be devoted to, we could spend several hours, it's not a very interesting conversation, but if we do that about an emotion we feel because of something somebody said to us at work or online, I think we're all familiar with the idea that we can go down these rabbit holes within our own mind.
绝对,是的。
Absolutely, yes.
这是一种非常危险的生活方式。
And it's a very dangerous way to live.
确实如此。
It is.
仅仅知道它的存在也许就能有所帮助。
Just knowing that it exists perhaps can be helpful.
是的。
Yeah.
因为就像如果你沿着一条路走得足够远,就像恐怖电影一样。
Because it's almost like if you go far enough down a path, it's like a horror movie.
如果你沿着一条路走得足够远,就很难抽身出来。
If you go far enough down a path, it's very hard to extract yourself.
不,绝对是这样。
No, absolutely.
绝对如此。
Absolutely.
我觉得,认知重评或者其他任何复杂的情绪重评策略,都是一把双刃剑,而且它是可以训练的。
I think, I mean, cognitive reappraisal or any other sort of complex reappraisal strategy for emotions, it is a double edged sword and it's trainable.
就像你说的,如果我特别关注,好吧,我现在开始感到悲伤了。
It's as you say, if I really focus on, okay, now I'm starting to feel sad.
我真的不想感到悲伤。
I really don't want to feel sad.
我真的不想感到悲伤。
I really don't want to feel sad.
我真的不想感到悲伤。
I really don't want to feel sad.
嗯,我越想越难过,对吧?
Well, the more I think about it, the sadder I get, right?
焦虑也是一样。
Or same with anxiety.
有些情绪可能比其他情绪更容易陷入这种恶性循环。
Some emotions are probably more prone to going down this rabbit hole than others.
但再说一次,这是一种可以训练的技能,还有其他处理方式,可以让你从一开始就阻止那个过程往下走。
But again, it's a trainable skill that there are other ways of dealing with it where you can kind of just stop that process from going down at all.
你想在最前端就把它拦住。
You want to stop it at the earliest front end.
我的意思是,关于什么才是成功策略,一个快速的回答是:你越早能阻止那个过程,效果就越好。
I mean, one quick answer to the question of what's successful strategy is the earlier you can stop that process, the better.
所以首先,不要让自己陷入那种会感到焦虑、内疚、悲伤或任何你想避免的情绪的境地。
And so in the first place, don't get yourself into a situation where you're going to be anxious or guilty or sad or whatever emotion you want to avoid.
所以情境回避,就是通过安排你的环境来避免触发,这是一种策略。
So situational avoidance, just in terms of structuring your environment, would be one strategy.
而一旦你身处其中,我觉得这在很大程度上是因人而异的。
And then once you're in it, I think it's idiosyncratic to a large extent.
所以你得自己摸索出什么方法对你有用。
So you would have to figure out what works for you.
但绝对是可以训练的。
But it's definitely trainable.
有两部分是可以训练的。
Two parts are trainable.
一个是具体的策略,这样你就能进行认知重评,而不会过度思考、陷入死胡同,甚至更强烈地感受到那种情绪。
One is the specific strategy so you can do cognitive reappraisal without overthinking it and going down the rabbit hole and actually feeling the emotion even more.
另一个就是你拥有的控制力的强度和自动化程度,这就让我想到了冰浴。
And the other one is just the strength and automaticity of control that you have, which brings me to the ice bath.
我简单说说冰浴好吗?因为这其实挺相关的。
Shall I briefly talk about the ice Because this is relevant actually.
所以我之前就开始做这些了。
So I started doing these a while back.
我的一位前同事,贾斯汀·费恩斯坦,他现在在毛伊岛经营一家漂浮诊所。
One of my former colleagues, Justin Feinstein, who now runs a float clinic on Maui.
我忘了是怎么开始的,但我们当时在聊漂浮和冰浴。
I forget how it came about, but we were talking about floating ice baths.
他提到了你,还提到了维姆·霍夫。
And he mentioned you and he mentioned Wim Hof.
他说,你知道吗,看看这些人。
And he said, know, take a look at these guys.
然后我看到,你知道,Wim在某个结冰的湖里游泳。
And I saw, you know, Wim swimming in some frozen lake.
看起来挺有意思的。
It looked kind of interesting.
总之,我前段时间开始洗冰浴。
Anyway, so I started doing ice baths some time ago.
那时候这还不怎么流行。
They weren't that popular yet back then.
现在我妻子在亚马逊上买了一个像马饮水槽之类的大东西。
And now my wife bought on Amazon, like a horse watering trough or some big thing.
做了保温。
Insulated it.
他们还在湖上,这故事挺多的。
Pretty on the It's a lot of story for them being out on a lake too.
放在门廊上挺好看的。
Pretty on the porch.
我们待会儿再聊这个。
We'll talk about that.
然后我每周要买四十磅的冰块。
And I get, you know, these 40 pound ice bags a week.
乔的冰店那边的人都特别熟悉我了。
They know me very well at Joe's Ice up there.
每次我去,他们就说,嘿,老板,今晚又要开派对啦。
Every time I go in, they say, Hey, boss, having a good party again tonight.
没错。
Yep.
我需要很多冰。
I need a lot of ice.
但是,有意思的是这个。
But, so this is the interesting thing.
第一周开始的时候,真的特别难受,超级痛苦。
When I start first week, it is terrible, super painful.
你进去的时候,就像全身被冷压了一样,对吧?
You you go in, it's like a whole body cold presser task, right?
第二周的时候,也是这样,呼吸会加快,心跳也会加快。
Second week, it's also, you know, your breathing goes up, your heart rate goes up.
但慢慢地,有点自动化的感觉了,现在我一进冰浴,直接就进去了。
But gradually, and kind of with some automaticity to it, now I go into the ice bath immediately.
心率会降下来。
My heart rate goes down.
呼吸也会平稳下来。
My breathing goes down.
整个人特别放松。
I get super relaxed.
所以这就是有意思的地方,跟情绪调节有关。
So this is the interesting part, apropos of emotion regulation.
对我个人来说,这种效果是通用的。
It generalizes for me.
这只是我一个人的实验案例。
This is an experiment of one.
但对我来说,确实有效。
But for me, it generalizes.
所以以前,在泡冰水之前,我在帕萨迪纳开车兜风的那一两年里,我的压力水平好像不知不觉地上升了。
So previously, prior to the ice bath, driving around Pasadena, and I don't know, the last year or two, this seems to have risen somehow.
我正试着在路边停车。
I'm trying to park on the street.
旁边有一条车道。
There's a lane next to me.
我已经打转向灯了。
I have my signal out.
那儿有个停车位。
There's a parking space.
我想做什么很明显。
It's clear what I'm trying to do.
我看到有人从我后面过来。
I see somebody come up behind me.
他们能看到。
They can see.
我在试着停车。
I'm trying to park.
他们可以绕过去。
They can move over.
不。
No.
他们直接开到我后面,按喇叭。
They come right up behind me, go on the horn.
你知道,你立刻就会感到一阵愤怒,对吧?
And you know, you immediately feel just an immediate anger response, right?
冰浴之后,情绪就平复了。
Well, after the ice bath, it's flat.
所以,当有人对我按喇叭时,我的自主神经对心理压力的反应会立即自动下降,这是通过冰浴训练并泛化出来的效果。
So there was an immediate automatic down regulation of my autonomic emotional response to a psychological stressor, to somebody honking at me, that was trained and generalized from the ice bath.
这只是一个单案例实验。
It's an experiment of one.
我不是说这是发表过的研究,但我认为,在情绪调节的强度和自动化程度上,确实有直接的自主神经训练成分,情绪可以变得自动化地调节。
I'm not claiming this as a published study, but so I think there's a direct autonomic training component as well in terms of the strength and the automaticity, the ease with which you can regulate emotions, that they can become kind of automatically regulated.
你不必过度思考。
You don't have to overthink it.
在一定程度上,它会变得平滑且不费力。
It becomes smooth and effortless to some extent.
而那就是你想要达到的状态。
And that's the place where you wanna get.
我和维姆认识很久了。
I've known Wim a long time.
虽然有时候,在我看来,我有点不公平地被贴上了“刻意冷暴露”的标签,因为我们在这个播客里聊了很多话题,不只是这个,但我确实觉得它非常有用。
And although I sometimes, in my opinion, unfairly get taxed to the deliberate cold exposure, as we call it thing a little too much, because we talk about many things on this podcast, not just that, I do find it very useful.
而且多年前,我的实验室和特种作战社区有过合作,他们会告诉你,它之所以是个绝佳工具,原因之一就是它非常可靠。
And years ago, my lab had collaborations with the special operations community, and they'll tell you that one of the reasons it's such a wonderful tool, is it's so reliable.
你总能得到肾上腺素和去甲肾上腺素在大脑中的增加,而且在某种程度上,这可能让你惊讶,也许不,你经常会看到皮质醇的降低,这有点矛盾,但当人们练习时,它非常可靠,只要不是太冷,或者是在一个开放的湖里,你可以——
You always get an increase in adrenaline, norepinephrine in the brain, and to some extent, and this might surprise you, perhaps not, you get often reductions in cortisol, which is kind of paradoxical, but when people practice it, it's very reliable and provided it's not so cold, or it's an open lake where you can-
它可靠又高效。
It's reliable and super efficient.
而且安全。
And safe.
我的意思是,除非你在湖里做,或者你过度换气五分钟。
I mean, for Unless you're doing it in a lake or you're doing hyperventilation Five minutes
淋浴后,它极其高效。
after a shower, it's extremely efficient.
对。
Yeah.
我觉得五分钟挺长的,那挺好的。
I thought- Five minutes, that's a lot, that's good.
五分钟的话,你看我的身体质量指数,五分钟之后我就体温过低了。
Well, five minutes, see, you can look at my body mass index, after five minutes, I get hypothermic.
对。
Yeah.
所以我不能在里面待那么久。
So I can't stay in there
那已经是很长一段时间了,即使在冷水淋浴下。
at That's a good long while, and even in a cold shower.
而且现在有证据表明,对于你描述的那种后续压力,恢复力有所提高。
And there are, there's now evidence of improved resilience to subsequent stressors of the sort that you described.
而且有一些不错的论文。
And there are some okay papers.
我觉得这是一个很棒的工具,特别是对于这种缓冲,这种即时的压力源愤怒反应。
I think it's a wonderful tool, especially for this buffering, this immediate stressor anger response.
对。
Yeah.
非常强大。
Very powerful.
在我们开始之前,迈克,我们聊到了另一种压力源,就是你正在训练的超级马拉松,100英里的比赛,顺便说一句,光是去挑战这个就已经非常了不起了。
Before we went on, Mike, we were talking about a different type of stressor, which is the ultramarathons that you're currently training for a 100 mile race, which is by the way, super impressive, even to just to shoot for it.
我知道你已经跑过其他的了。
I know you've done others
尝试本身就是一种勇敢的表现。
Trying is proper divoge here in Okay, front
嗯,我对你有信心。
well, I have confidence in you.
两个月后再跟我说吧。
Talk to me in two months
好的,我会的,现在告诉你我有信心。
and Yes, I will, tell you have confidence now.
你一定会完成这场100英里比赛的,但我们现在要聊的这件事,我觉得现在提出来很合适。你之前说过,在这些比赛中,有时候你会觉得自己状态糟透了,但之后又会好转。
Work You're gonna finish this 100 mile race, but we were talking about something that I think is relevant to bring up now, which is, you were describing how, you know, at some points during these races, you just feel like complete garbage, but then you start to feel better.
所以下次你再觉得状态糟透的时候,你心里知道,你之前也难受过,但后来就好了。这样你就能在更长的时间跨度里整合这些经验。
And so then the next time you feel like complete garbage, you have the cognitive knowledge that you felt terrible, then better again, and so you're starting to integrate over longer periods of time.
所以这是情绪调节的另一个例子,只不过时间尺度长得多。
So here's another example of emotion regulation, but over much longer timescales.
对大多数人来说,这比冷水澡更难做到。
It's a little bit harder to access for most people than a cold shower.
没错,但我觉得这是我喜欢超级马拉松的一个原因,也是我把自己定义为超马跑者的原因之一。虽然我几十年没跑了,现在才重新开始,就是因为这种非线性。
No, but I think this is one thing, one reason, there are many but if there's one reason that I love these ultramarathons and sort of identify as an ultra runner, even though I didn't do it for decades, I'm just now getting back into it, because of that nonlinearity.
你会经历大起大落,超马圈有句话叫‘ relentless forward momentum’,就是不断向前。
You have these major ups and downs, and you know, sort of mantra that ultra running has co opted is relentless forward momentum.
但心理上的对应就是‘ relentless optimism’,就是永远乐观。
But the sort of psychological equivalent is just relentless optimism.
就像面对逆境时保持乐观。
Like optimism in the face of adversity.
你必须保持这种心态。
You have to just keep that mindset.
而且那里的每个人都是这样。
And everybody there is like that.
你知道,跑到大约40英里、50英里、60英里的时候,你转过某个弯,看起来和感觉都很糟糕。
You know, you come around like mile 40, mile 50, mile 60, you come around some curve and you look and feel like crap.
人们会说,看起来不错。
People go, looking good.
没人会说,嗯,看起来你完不成比赛了。
Nobody says, well, looks like you're not gonna make it.
不。
Nope.
没人会那么说。
Nobody says that.
对吧?
Right?
所以每个人都特别积极。
So everybody is super positive.
你在坚持,但真的很难。
You're hanging in there and it is really hard.
而且你一路都在下坡,膝盖不行了,脚上起了泡,呕吐,累得要死,然后你推算一下,觉得这肯定坚持不下去了。
And you you've just been going downhill, your knees are shot, you have blisters, you've been vomiting, super tired, and you extrapolate and you think this is not going to work.
但如果你拒绝放弃,虽然不总能成功,但大概有一半的时候,情况会稳定下来,然后又开始回升。
But if you refuse to give up, doesn't always work, but about half the time or so, it levels out and it starts going back up again.
你继续往前走。
You keep going.
我的意思是,到50英里的时候你会觉得整个人都垮了。
I mean, you feel wrecked at mile 50.
我觉得垮了,或者更早,30英里的时候。
I feel wrecked, or earlier, Mile 30.
这个我不太清楚。
I wouldn't know.
从来没有。跑到50英里的时候,试着继续前进,然后说,哇,我们还得再来一遍?
Never And run 50 trying to move forward and say, Wow, we have to do this over again?
这简直难以想象。
This is like not fathomable.
所以这真的是一次很有趣的考验,考验你永不放弃,并且能做到你认为不可能做到的事情。
So it's a really interesting exercise in not giving up and being able to do something that you think is impossible to do.
而且,你的所有听众,如果任何一个跟你一起跑步,都会得出两个结论。
For that matter, all of your listeners would think it's if any any of your listeners went running with me, would conclude two things.
第一,他们比我跑得快。
One is they're faster than I am.
第二,我肯定跑不完100英里,这意味着如果我真的完成了100英里,你们所有人也都能做到,我觉得这是真的。
And two, I'm not gonna be able to do a 100 miles, which means if I actually finished the 100 miles, all of you would be able to do so as well, which I think is true.
我觉得任何人都能做到。
I think anybody can do it.
任何基本健康的人,只要他们真的想,这是关键,就真的能做到。
Anybody who's basically healthy, if they only wanted to, which is the key, could actually do it.
所以这真的是一次很有意思的挑战。
So it's just a really interesting exercise.
你知道吗,其实只有三十个小时而已,但就是三十个小时。
You know, it's only thirty hours, only, but it's only thirty hours.
又不是说要花好几年的时间。
It's not like, you know, years.
能有多难呢?
How hard can it be?
嗯,挺难的,但也不是做不到。
Well, it's hard, but it's doable.
确实是能做到的。
It's definitely doable.
所以就正好处在一个看似不可能、又极其艰难,但偏偏还能完成的状态。
And so it's just in that sweet spot of something that seems impossible and is just unbelievably hard, but doable.
而且如果能做到的话,还挺吸引人的,当然也不是每次都能成功。
And that's attractive somehow, if you can do it, which of course doesn't happen all the time.
对,我不知道有没有相关数据,但对于那些经历过非常艰难的事情并且变得更好的人,或者那些像你描述的那样强迫自己去刻意做艰难事情的人,我确实认为那段记忆可以唤起我们身体和大脑去应对其他困难的能力。
Yeah, and I don't know if there are any data on this, but for people that have lived through really hard things and come out better, or have pushed themselves to deliberately do hard things of the sort that you're describing, I do think that the memory of that can recall our body and brain's ability to lean into other hard things.
我也这么认为。
I think so.
我是说,肯定是这样的。
I mean, it must be the case.
我不知道有没有好的实验证明这一点,但你知道,那就是所谓的创伤后成长吧,我想。有些人从非常困难的处境中走出来。
I don't know of any good experiments on that, but you know, was that post traumatic resilience, I guess they call it, you know, mean, some people come out of very difficult circumstances.
是的。
Yeah.
也许他们做了所谓的“功课”,或者没有,然后他们就说,好吧,我因为摆脱了困境而变得更好了。
Maybe they do the quote unquote, the work they need to or not, and they just say, okay, like I'm better for life because I'm out of it.
另一些人则带着那些创伤前行,他们的心理,有时还有身体健康,都呈下降趋势。
Other people carry the wounds of that forward in a way that they're, you know, their psychological, and sometimes their physical health is a downward trajectory.
关于我们应该如何理解痛苦和痛苦的终结,这真是一件非常有趣的事情。
It's a very interesting thing about like, how should we conceptualize pain and pain ending?
有些人似乎一直活在痛苦已经发生的不适之中。
Some people seem to live in the discomfort of the pain having even happened.
是的,如果痛苦是有期限的,你当然可以坚持并克服严重的逆境。
Yeah, you can certainly persevere and overcome severe adversity if it's time limited.
而且我觉得,正如你所说,你对自己以及自己克服逆境能力的信念,是一个重要的组成部分。
And I think just your own sort of belief in yourself and your capability to overcome adversity, as you were saying, is one important component.
另一个是感恩或敬畏之类的东西。
Another one is something like gratitude or awe.
你会去欣赏并珍视我此刻能在这里和你交谈这个事实。
And you get to appreciate and just value just the fact that I'm here talking to you.
我的意思是,我现在真的对存在本身感到感恩和某种敬畏。
I mean, I'm actually grateful and feeling some sense of awe right now at just existing.
所以,达到那种每天早上醒来都有一种感恩和敬畏交织的感觉,我认为这是从这一切中带走的非常有价值的东西。
So getting to that point where you're just, every morning you wake up and you have this sense of, I guess, gratitude and awe, some combination of those emotions, I think that's a really valuable thing to carry out of all of this.
你知道,这需要时间来积累,但我喜欢这样生活。
You know, it takes time to kind of accumulate, but I like living that way.
我想回到情绪系统的话题,但我觉得有必要提一下,我们请过达彻·凯尔特纳上节目,他谈到了敬畏。
I wanna get back to the emotion system, but I'll just, I feel inclined to mention, we had Dacher Keltner on the Oh, he's he's talking talking awe.
是的,他把敬畏定义得非常美。
Yeah, he defined it so beautifully.
他说,敬畏就是当我们的注意力从小的空间尺度转向大的空间尺度,或者从大转向小的时候。
He said, It's when we bring our attention from a small spatial scale to a large spatial scale, or from large to small.
但在我们讨论的过程中,他补充说,这在时间维度上也是如此。
But then during the course of our discussion, he added that this is also true in the time domain.
所以当我们日复一日地生活时,我们开始感到在时间中迷失。
So when we live our life day to day, we start to feel kind of lost in time.
对。
Yeah.
而敬畏就变得不那么常见了。
And awe becomes less common.
但当我们或许在三十小时内跑完一百英里的比赛时,我们会意识到三十小时内能发生多少事情。
But when perhaps we run a 100 mile race across thirty hours, we realize how much can happen in thirty hours.
有人可能会说,哎呀,那你跑完比赛之后,剩下的生活就显得微不足道了,但事实似乎恰恰相反。
One could say, Oh, well then you finish the race and the rest of life seems trivial, but it seems the opposite is true.
我们意识到时间是一种非常有弹性的东西,至少在心理上是这样。
That we realize that time is this very elastic thing, at least in our minds.
然后突然之间,我们会对未来还有那么多日子可以活而感到敬畏。
And all of a sudden we have awe for the fact that we have so many days of life to live forward.
这非常有趣,而且这几乎又回到了冰浴的话题,就像你经历了一种高度压缩、充满压力的体验,它给了你那个间隙,那个刺激和反应之间的间隙,而这个间隙似乎很难触及,除非我们让自己经历这种种……
It's very interesting and it almost speaks to the ice bath again, like you have this very compressed, stressful experience that gives you that gap, that gap between stimulus and response that seems very hard to access unless we subject ourselves to these kinds of
不,我认为这种能力,我的意思是,人们认为,你知道,黑猩猩也许能感受到敬畏,但我认为,至少就我们而言,这是一种独特的人类情感。
No, and I think that capability, I mean, people think, you know, chimpanzees maybe can feel awe, but I think I think it's a uniquely, at least as we have it, it's a uniquely human emotion.
而且它基于我们拥有的一种广泛的元认知能力,那就是将我们的意识体验从当下抽离出来,进行心理时间旅行,这相当依赖于理解他人的需求。
And it's based on a broad sort of metacognitive ability we have, which is to detach our conscious experience from the here and now and do like mental time travel, it's pretty derivative to the need to understand other people.
所以我现在就能设身处地为你着想。
So I could put myself into your shoes right now.
我能做到。
I can do that.
我可以想象坐在你现在的位置,看到拉尔夫·阿道夫斯在这里。
I could imagine sitting where you're sitting and I'm seeing Ralph Adolphs here.
你知道吗,我能想象自己在空间里转来转去,去体验另一个人的视角。
You know, I could imagine zooming around and adopting another person's perspective in space.
我们当然也会在时间上穿梭,回忆过去的事情,想象未来的情景。
We certainly zoom around in time and reminisce, you know, stuff from the past, imagine things in the future.
我觉得敬畏也是这种感觉。
And I think awe is like that too.
我们采取一种不同于当下的视角,我觉得这可能是人类意识体验的一种特质,也就是我们能对它有所控制。
We adopt a different perspective that's not just tied to the here and now, which I think is probably a crucial ability that distinguishes the nature of conscious experience in humans, which is that we have some control over it.
我能模拟成为你是什么样的。
I can simulate what it's like to be you.
我可以想象自己处于过去或未来。
I can imagine being in the past or in the future.
当我感到敬畏的时候,我可以把视野拉得很广。
I can zoom out broadly when I'm feeling awe.
我觉得动物更像是被困在感官当下传递的信息里。
And I think animals are more just stuck with whatever the senses are delivering to them right now.
那就是它们意识体验的全部内容。
That's the content of their conscious experience.
而我们可以灵活地运用这些信息。
We can use it flexibly.
我觉得这就是为什么我们能做计划、写小说、写虚构故事,而且大部分时间都在想这些,对吧?
And that's, I think, why we can plan and write novels and fiction and think about most of the time, right?
如果我问你,你的意识里有什么?
If I ask you, what's in your consciousness?
你在想什么?
What are you thinking about?
并不是眼前的东西。
It's not stuff that's in front of you.
你在做白日梦,思绪飘到各种地方去了。
You're daydreaming, you're like all kinds of places.
这确实赋予了人类心智一种力量,使其区别于其他所有动物。
And that really gives the human mind the power that distinguishes it from any other animals.
这也是我们拥有这一切、让我们如此与众不同的原因。
And it's the reason we have everything that we have that makes us so different.
所以,敬畏,我认为,是一种独特的人类情感,它源于我们能够采取宏大视角,或者说不局限于感官直接传递的信息的视角。
So awe, I think, is an example of a uniquely human emotion that derives from that that ability to adopt a vast point of view or a point of view that's not tied to just whatever the senses are delivering to you.
我想快速休息一下,感谢我们的赞助商AG1。
I'd like to take a quick break and acknowledge our sponsor AG1.
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I'm excited to share that AG1 has just launched their newest formulation, AG1 Pro.
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这三种成分都有充分的科学依据支持。
All three of these ingredients have compelling science to support them.
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And therefore I love seeing them added to the existing AG1 formula.
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As most of you know, I've been taking AG1 every day for nearly fourteen years now.
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I started taking it long before I even knew what a podcast was.
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既然我们在讨论如何评估他人的情绪或视角,你或者领域里其他人有哪些关于情绪感知和评估的经典实验?
As long as we're talking about assessing the emotions or the perspective of another, what are some favorite experiments, either yours or others in the field about perception and assessment of emotions?
你知道,我看过很多研究,比如,大脑某个部位受损的人会觉得可怕的脸没那么可怕。
You know, I've seen a number of studies like, oh, you know, people with lesions here or there see scary faces is not that scary.
到2026年,这些研究得出了什么普遍结论?
What's the sort of general conclusions about those studies now in 2026?
因为我觉得我读研究生时教科书里的很多内容可能已经站不住脚了。
Because I have a feeling a lot of what was in the textbooks when I was a graduate student may not still hold up.
我九十年代初在DiMaggio那里做博士后时,就是从这个课题开始的,研究了一个著名病人SM,她双侧杏仁核选择性受损,结果是她无法从面部表情中感知恐惧。
When I started as a postdoc in the early nineties with DiMaggio, I started my career on that topic by studying this famous patient, SM, who had selective bilateral amygdala lesions, and the finding was that she's unable to perceive fear in emotional facial expressions.
感知恐惧?
Perceive fear?
她能感受到恐惧吗?
Could she feel fear?
后来我们也做了那个实验。
Subsequently, we also did that.
由于某些原因,这更难做到,所以花了好几年时间。
It took for some reason, because it's just harder to do, it took some years.
贾斯汀·范斯坦,他在毛伊岛开了一家FLOAT诊所,是那篇论文的第一作者。
Justin Feinstein, who has the FLOAT Clinic in Maui, was the first author on that paper.
所以几年后,我们带同一个病人去了鬼屋。
So some years later, we took that same patient to haunted houses.
我们带她去了一个异国宠物店,那里有蛇和蜘蛛。
We took her to an exotic pet store where there were snakes and spiders.
我们给她看恐怖电影,还有一大堆别的东西,结果发现她似乎也没有有意识地体验到恐惧。
We showed her horror movies, a whole bunch of things, and found also she doesn't seem to consciously experience fear either.
所以,从这一个病人来看,似乎存在一种与杏仁核相关的非常特定的恐惧缺陷。
So there seemed to be this very specific deficit for fear tied to the amygdala from one patient.
所以这是一个很大的注意事项。
So that's a big caveat.
这能推广到其他人吗?
Does this generalize?
是的,杏仁核对恐惧很重要,但仅仅说它是恐惧中枢就太简单了。
Well, yes, the amygdala is important for fear, but just saying it's a center for fear is overly simplistic.
它嵌入在一个大的结构网络中。
It's embedded in a big network of structures.
还有个体差异等等。
There's individual differences and so on and so forth.
情绪感知已经被研究了很多,可能也是某种程度上争论最激烈的话题。
The perception of emotions has been studied a lot and probably has been the topic of the most acrimonious debates to some extent.
保罗·艾克曼在70年代,顺便说一句,他很有名,我即将出版的书就是献给他的,因为他可能对现代情绪科学的影响是最大的,超过任何一个人。
So Paul Ekman back in the 70s, famous by the way, I dedicate my forthcoming book to him because he probably had the biggest impact on modern emotion science of any single person.
但他的成名之举是去了新几内亚,去了那些非西方文化的地方,声称在所有文化中,人们都能从面部表情中识别出这些所谓的基本情绪。
But his claim to fame was he went to New Guinea and these non Western cultures and claimed that universally across all cultures people recognize these so called basic emotions from facial expressions.
如果你现在谷歌一下,你知道,情绪面部表情,你会找到情绪面部表情的图片。
If you Google this now, you know, emotional facial expressions, you will find pictures of emotional facial expressions.
很多AI公司和计算机算法都基于这样一个想法,即你可以从一个人的面部表情中读出情绪。
Lots of AI companies and computer algorithms are predicated on the idea that you can read out the emotion from somebody's facial expression.
他提出了六种基本情绪:快乐、惊讶、恐惧、愤怒、厌恶和悲伤。
He had six of them: happiness, surprise, fear, anger, disgust, and sadness.
有时还会加上轻蔑。
Sometimes contempt added in there.
但事实证明,事情比这要复杂得多。
Well, it turns out it's more complicated than that.
实际上,丽莎·费尔德曼·巴雷特,就是那位,几年前和我以及其他三个人合写了一篇论文,标题大概是《重新审视面部表情》。
And actually, Lisa Feldman Barrett, of all people, coauthored a paper with me and three other people a couple of years back that the title was something like Emotional Facial Expressions Reconsidered.
我们回顾了整个文献,然后问:这真的成立吗?
We took stock of the whole literature and asked, is this really true?
埃克曼的说法真的成立吗?
Is Eckman's claim really true?
你能从一个人的面部表情看出他的感受吗?
Can you tell how someone feels from their facial expression?
答案是,远没有你想的那么准,而且总的来说,不能。
And the answer is, well, not nearly as well as you would think, and in general, not.
原因在于方法上的问题。
And the reasons are methodological.
而且一旦你仔细想想,其实很有道理。埃克曼开创的那些情绪面部表情,我在1994年那篇《自然》论文里就用过,研究对象是他的杏仁核损伤病人。但这些表情并不是你在日常生活中常见的那种。
And once you think about it, make a lot of sense, which is that the emotional facial expressions that Eckman pioneered, I used them in the first 1994 Nature paper with his amygdala lesion patient, those aren't actually what you normally see walking around the world.
人们平时不会做出那些表情。
People don't have those facial expressions.
那些都是摆拍出来的表情,对,非常夸张。
They are posed facial expressions by Yeah, they're very extreme.
然后任务就是,这里有一列情绪词,比如快乐、恐惧、愤怒、厌恶等等。
And then the task is like, well, here's a list of emotion words, happiness, fear, anger, disgust, etcetera.
选出和这个面孔匹配的那个。
Pick the one that matches the face.
这就是典型的任务。
That's the typical task.
所以是选择题。
So it's multiple choice.
你看,如果我给你一堆表情符号和一堆情绪词,让你把它们配对,你很容易就能做到。
Look, if I gave you a bunch of emoticons and a bunch of emotion words and asked you to match them, you could do that very easily.
但这并不能说明情绪的本质。
It wouldn't show you anything about emotions.
它只是表明,按照惯例,这些东西和那些东西之间存在某种关联。
It shows you that there's, by convention, there's some association between these things and these things.
仅此而已。
That's it.
所以,当你真正看到现实世界中的面部表情,并且不提供列表,只是让人们自由说出一个描述性的词时,你会得到更多样、更异质的结果,这后来成为丽莎整个主张的一部分:变异是常态,情绪在某种意义上是构建出来的,而不是自然界中现成的包裹,但我不同意那部分。
So when actually see real world facial expressions, and when instead of giving a list, just ask people, just generate freely a word that describes that, you get something that has much more variation, much more heterogeneity, which then was part of the ingredient for Lisa's whole claim that variation is the norm and that in fact emotions are in some sense constructed rather than packages to be found in nature, which I disagree with that part.
但对于面部表情,对于他人和动物情绪的感知,
But for the emotional facial expressions, for the perception of emotions in others and in animals.
我进来之前还在和你的一位同事聊起你可爱的狗。
I was just talking before coming in here to one of your colleagues about your cute dog.
现在有几项研究,如果你问狗主人,你能分辨出你的狗在回家时因为做了坏事而感到内疚吗?
And they've done studies, there's several studies now, where dog owners, if you ask them, can you tell if your dog feels guilty when you come home because it did something bad?
狗主人很确信自己能看出来。
Dog owners are pretty convinced they can tell.
但如果做对照实验,结果就是碰运气。
Well, if you do a controlled experiment, there are chance.
他们以为自己能看出来。
They think they can tell.
所以我们坚信自己能通过面部表情看出人或动物的情绪状态,但这种自信远远超出了我们的实际准确度。
So our conviction that we can tell something about people or animals, their emotion states, just from looking at the facial expressions, our conviction vastly outstrips our accuracy.
我们非常确信自己能做到。
We're pretty convinced we can do it.
但大多数时候我们并不那么准确。
We're mostly not so accurate.
这很合理,因为通常来说,这不仅仅是面部表情的问题。
Which makes sense because ordinarily, it's not just some facial experience.
如果我现在看到你,你看起来很伤心,我不会就此打住。
If I see you now and you look sad, I wouldn't stop there.
会说,安德鲁·休伯曼很伤心。
Would say, Andrew Huberman is sad.
我会问你,你感觉怎么样?
I would ask you, How are you feeling?
发生什么事了?
What's going on?
我会进一步询问你,获取更多信息。
I would probe you and get a lot more information.
也许你会说,哦不,我只是喝的这杯饮料味道不好,或者什么的,你知道,那让我做出了某种面部表情。
Maybe you would say, Oh no, I'm just this drink I had tasted bad or something, you know, that caused me to make a certain facial expression.
所以总的来说,在这些人为的实验室情境中,你只看到一张脸的照片,然后被要求判断情绪,我们在现实世界中并不会这样做。
So in general, these artificial lab situations where all you see is a picture of a face and asked for the emotion, we don't do that in the real world anyway.
我们会进一步探究,会考虑整个环境,会询问那个人,然后你就能区分这些情绪了。
We would probe further, we would take into account the whole circumstances, we would ask the person, and then you can disambiguate these emotions.
所以并不是说我们无法判断人或动物感受到什么情绪,但我们通常不会仅仅从像面部表情这样的单一信息来判断。
So it's not that we cannot tell what emotions people or animals feel, but we don't do so normally just from a single slice like a facial expression.
我觉得,至少在恋爱关系里,我们对另一个人的判断,以及他们对我们的判断,其实很大程度上是一种数学式的整合——我们会注意到对方说话或发消息的频率,是不是相对于平均水平开始往消极的方向走了,对吧?
I feel like, at least in the context of romantic partnership, so much more of our assessment of another person and their assessment of us is actually a mathematical integration of noticing when frequency of speech or frequency of text is heading in a negative direction relative to the mean, right?
对,比如在一天中的某个特定时间,我觉得大脑特别擅长做这种事——比如说,某人通常早上话挺多,晚上话少一点。
Yeah, At a particular time of day, and I think the brain is really good at saying like, normally somebody is pretty communicative in the morning, but less at night, for sake of example.
但突然有一天,早上对我们说话变得有点简短了,甚至可能算不上冷淡。
But suddenly they're like a little more terse with us in the morning, but maybe not even harshness.
只是交流的字数变少了,然后大脑不会想,哦,他们看起来生气了,或者他们看起来沮丧了。
There's just fewer words exchange, and then the brain doesn't think, Oh, like they looked angry, or they looked frustrated.
你会想,哦,他们今天早上比平时安静了一点。
You go, Oh, they were like, It's a little quieter this morning than usual.
作为一个本身就很安静的人,你能参考的数据点更少,但我们对这种变化会变得特别敏感。
And as a very quiet person, you have fewer data points to work from, but we become exquisitely tuned to this.
完全同意。
Absolutely.
比那种,哦,他们肩膀的姿势不一样了,要敏感得多。
Much more than like, oh, they're carrying their shoulders differently.
在极端情况下,我觉得我们会看到这种情况,有人走进门,你就能看出来他们要么是难过,要么是想要改变。
At the extremes, I think we see this, somebody walks in the door and you can tell like they're But sad or they're to, they're looking for change.
你在寻找改变。
You're looking for change.
这是一个时间序列,而且
It's a time series and
动态变化。
the the dynamic.
有时候,甚至就像,你可能有过这种经历,比如和同事的邮件里,我们换个领域来说。
Of times, or even just like, you probably had this experience, like in an email with a colleague, let's move it to a different domain.
邮件里使用的某种语言和平时的不一样。
There's a certain kind of language that's used in an email that's different than the usual language.
就像他们以前从没用过这些词。
Like they've never really used these words before.
你甚至不知道是哪些词。
You don't even identify which words those are.
很多年前,有个研究生或者博士后弄了个图表,说如果实验室主任在邮件末尾签上全名,那意思就不一样。
Years ago, there was this chart that some graduate student or postdoc put out that if the director of a lab signs off with their name, it means one thing.
如果他们用了标点符号,那意思就是,咱们得见个面,你知道吗,你有麻烦了。
If they punctuate their email, it means like, let's meet, know, like you're in trouble.
你知道,如果只是画个破折号加个名字首字母,你知道,就有这些讲究,你也会笑,然后你意识到,哇,他们真的很在意这些细微的线索,但这些似乎就是我们依赖的那种线索。
You know, if there's just a dash with a first initial, you know, there's all this, and you kind of, I laugh too, and then you realize, you go, wow, like, they're really paying attention to all these subtle cues, but those seem like the kind of cues that we rely on
对。
it.
他们只有这些。
That's all they had.
但这是动态的。
But it's dynamic.
这是一场对话。
It's a conversation.
就像整个转录文本一样。
It's like a whole transcript.
那么问题来了,你能从这些文字中看出一个人的什么,无论是他们稳定的性格还是当前的情绪?
And then the question is, what can you tell about a person, both in terms of their stable personality and their current mood, just from that text?
事实证明,你能看出很多。
It turns out you can tell a lot.
所以最近有人做了研究,让人们写大约一页左右的日记式文字,然后让像GPT或Claude这样的大型语言模型分析这些文字,不给他们任何其他信息,只让他们给出性格画像。
So people did the study recently where people generated, I think it's about a page or so of sort of diary type written text, and asked just large language models like GPT or Claude to analyze that text without knowing anything else and just tell me the personality profile.
结果和真实情况一样好,或者和其他人或临床医生一样好。
And it's as good as the ground truth or as another person or a clinician would be.
和临床医生一样好?
As good as a clinician?
它接近真实情况,就像好朋友或了解这个人的人一样好。
It gets close to the ground truth, it's good as like a good friend or a person who knows the person.
所以如果你用大五人格来评分,也就是他们在那个研究中做的,外向性、尽责性、神经质等等,你就能看出来。
So if you score the big five, which is what they did in that study, extroversion, conscientiousness, neuroticism, etc, you can tell that.
AI能很好地从文字记录中看出这些。
AI can tell that just from a transcript of text quite well.
所以信息其实就在那里,很明显,在我们说的话、写的东西以及这些内容展开的顺序里,都能看出很多关于一个人的信息。
So the information is there, clearly, in what we say, what we write, and the order in which that progresses, that tells a lot about a person.
已经足够让AI仅凭文字就能基本判断你的性格了。
Enough that AI can basically diagnose your personality from just text.
这几乎就像我们的大脑对互动量没有达到预期时非常敏感。
It's almost like our brain is very attuned to when we don't get what we were expecting to get in terms of the amount of interaction.
比如我住的地方,有一些人负责清理街上的涂鸦,我们之间总是会打个招呼,或者如果有人在打电话或忙的时候,也会简单说声“嗨”。
Like I have some people that clean up the graffiti on the street where I live, and there's always an exchange of hello or like a hi, if one of us is on a call or busy.
我可以肯定地说,因为前几天就发生过这样的事,如果我抬头看过去,对方看到我然后转身走开,尽管我们不知道对方的名字,也许我现在知道了,但我们之间除了总是互相确认对方的存在之外,几乎没有别的熟悉感。
And I can say with certainty, because this happened the other day, that if I looked over and the person saw me and then turned away, even though we, I don't know their name, well, maybe I do now, but there's very little familiarity except with, we always acknowledge the other's presence.
是的。
Yeah.
如果他们那样做,我会想,天哪,这个人可能有点不高兴。
If they were to do that, I would think, gosh, like this person's like, maybe upset.
这是丽莎·费尔德曼·巴雷特思想中的一个关键要素,尤其是在最近几年,那就是预测。
That's one of the key ingredients of Lisa Feldman Baird's thinking, certainly in recent years, which is prediction.
大部分信息来自于你对某种情况的预测与实际发生的情况之间的差异,因为差异本身就携带信息。
That most of the information comes from when there's a mismatch between what you're predicting about a circumstance and something that's just different, because that carries information.
有变化,对吧?
Something changed, right?
就像你刚才说的。
Like what you were saying.
而丽莎的工作,她关于情绪的想法,如今很大程度上融入了预测。
And Lisa's work, Lisa's thinking on emotions incorporates prediction in a big way these days.
就是说你对世界有所预测,但突然出现一只老虎或者什么意外,你需要把它纳入考虑,而这本身就携带重要信息。
That there's something that you're predicting about the world but suddenly there's a tiger or something unexpected and you need to incorporate that and that carries important information.
没错,我们总是在预测,同时也会注意到变化,比如面部表情,你知道,最初的研究,我博士后时开始做的那些,就是展示静态的保罗·艾克曼面部表情图片。
But absolutely, we're always predicting and we're taking into account things that change, like the facial expressions, you know, the original studies, the ones I started doing as a postdoc where you just show these static Paul Ekman pictures of facial affect.
但我们在现实中从来不会看到那样的表情。
Well, we never see that in people.
表情总是动态的。
It's always dynamic.
脸是在变化的。
The face is changing.
所以苏格兰的菲利普·辛斯、瑞秋·杰克和他们的同事,就详细研究了这个问题,他们用真人做表情的动态视频,然后问:大脑是在什么时候开始区分不同情绪的?不是根据脸长什么样,而是根据脸怎么在变。
And so Philip Shins, Rachel Jack, colleagues in Scotland, for instance, have studied this in great detail and used dynamic actual videos of people making faces and asked, at what point does the brain start to represent different emotions depending on not how the face looks, but how the face is changing.
动态变化无处不在。
Dynamics are everywhere.
这一点非常重要。
It's super important.
因为当我们看婴儿的时候,他们第一次微笑,或者展现出我们觉得是幽默或者类似的表情时,我们非常关注他们的脸,因为他们还做不了太多事情。
Because when we look at babies and they start to smile for the first time, or they express what we think is, you know, humor or something like that, we are so tuned to faces because they can't really do much.
他们是否在和我们互动,基本上取决于我们的行为。
Whether or not they're interacting with us or not, is really dependent on our behavior.
这里有很多控制的因素,是我们把他们放在我们面前的。
There's a lot of control there, we're putting them in front of us.
随着他们逐渐变得更自主,这些动态变化才真正显现出来。
As they develop more autonomy, then these sorts of dynamics really emerge.
对,脸,我是说,脸是可见的,而且人脸比其它动物有更多的肌肉和控制力。
Right, the face, I mean, the face is visible and the face, the human face has way more muscles and control than other animals do.
类人猿有相似的肌肉群,但猴子或者你的狗,你做不出那些表情。
Great apes have similar sets of muscles, but monkeys or your dog, you can't make those kinds of faces.
就是没有那种表情。
Just doesn't He's have
偶尔会斜眼看一下。
the side eyeing every once in a while.
我会猜测他那样是什么意思,但他真的很可爱。
And I project onto him what that's about, but he's a real sweetie.
还有一只斗牛犬混血,两只都是混血,那只更粗鲁,不那么亲热。
Had another bulldog mutt, they're both mutts, who was much more coarse, less affectionate.
这只就像纯黄油一样温顺。
This one is like pure butter.
但当然,我不知道他脑子里在想什么。
But of course, I don't know what's going on in his head.
他可能在想,这家伙是全世界最大的混蛋,你知道吗?
He could be thinking like, this guy's the biggest jerk in the world, you know?
比如,我真希望我们现在在散步。
Like, I wish we were walking right now.
这位病人SM,双侧杏仁核受损,她还能有自主神经反应吗?
This patient, SM, who had bilateral amygdala lesions, could she experience autonomic arousal?
她能感受到压力吗?
Could she experience stress?
她在任何情况下能感到焦虑吗?
Could she experience anxiety under any conditions?
她能。
She could.
这真的很重要。
That's really important.
所以你可能会想,整个情绪系统都没了。
So you might think that, you know, it's just like the whole emotion system is gone.
你就像是把整个自主神经系统都切断了,所以你没有情绪。
You just sort of denervated the entire autonomic nervous system, and that's why you don't have emotions.
但实际上比这更具体,这符合把情绪看作进化出来的功能模块的观点,这些模块用来处理特定类型的、在统计上反复出现的环境挑战,这些挑战有一些共同的困难特征。
But it's much more specific than that, and fits with thinking about emotions as evolved functional modules for dealing with particular types of statistically recurring environmental challenges that share some challenging feature in common.
所以她对外部压力源没有恐惧。
So she doesn't have fear to external stressors.
比如我们带她去了鬼屋。
Like we went with her into a haunted house.
她戳那些怪物,还想摸东西。
She poked the monsters and wanted to touch things.
在宠物店看到蛇和蜘蛛也一样。
Same with the snakes and spiders in the pet store.
但我们做了一个研究,还是贾斯汀·范斯坦,我想他又是第一作者,研究对象是她和另外两三个有类似损伤的病人,与德国的雷内·赫尔曼合作。我们给他们戴上口罩,让他们吸入二氧化碳。
But we did a study, again, Justin Feinstein, I think was the first author on this one as well, with her and with a couple, two maybe or three patients who had similar lesions in collaboration with Renee Herlemann from Germany, where we put a mask on them and have them inhale carbon dioxide.
如果这样做,大约一半的人会惊恐发作,因为这会让你感觉像窒息一样。
If you do that, you get a panic attack in about half the population because it makes you feel like you're suffocating.
所以一旦吸入二氧化碳,它就会改变血液中的pH值,大脑检测到这一点,你就会感到强烈的空气饥渴,就像突然无法呼吸一样。
So as soon as you get that carbon dioxide in, it changes the pH in your blood that's detected by the brain, and you get this massive air hunger like you suddenly can't breathe.
你的大脑会进入一种窒息警报模式,就像恐慌一样。
Your brain goes into this alarm mode of some suffocation, like a panic.
她和另外几位杏仁核受损的患者在吸入二氧化碳时,都经历了完全的恐慌发作。
And she and the other amygdala patients had a full blown panic attack when they inhaled the carbon dioxide.
所以这种内感受信号似乎不依赖于杏仁核,而是依赖于其他脑干回路。
So this interoceptive signal seems not to depend on the amygdala and to depend on other brainstem circuits.
因此,我们在不同类型的恐惧之间发现了非常重要的关联,我认为这对科学如何影响我们的民间心理学来说是一个核心结论,即我们拥有的这些类别,如愤怒、恐惧或厌恶。
So we had a very important association between different types of fear, which I think a bottom line story for the way that the science is informing our folk psychology, which is these categories we have like anger or fear or disgust.
这些类别有很多变体。
There are many varieties.
一旦你深入研究科学和大脑系统,就会发现它们之间的差异远不止这些。
It's much more finely differentiated than that once you look at the science and once you look at the brain systems.
在这种情况下,对于外部世界的恐惧和内部发生的事(如心脏病发作或呼吸不足)引发的恐慌,存在不同的大脑系统。
There are distinct brain systems in this instance for fear to something out there in the world versus panic of something happening inside you, like having a heart attack or not getting enough air.
明白了。
I see.
也许我们可以聊聊这些所谓情绪在身体上的表现。
Maybe we could talk a little bit about the bodily representation of these things we're calling emotions.
几年前,我在社交媒体上发了一张你论文里的图,哦不,是你和David Anderson那本书里的图,那张图描述了一项研究,人们自己描述,我记得是纯主观的报告,他们在身体的哪个部位感受到不同的情绪。
Years ago, I posted on social media, a picture of a figure from your paper with, from your book, excuse me, with David Anderson, which was describing a study where people self described, so it's purely subjective reporting, as I recall, where in their body they felt different emotions.
哦,身体
Oh, body
他们感觉,有点像
they So felt it's kind
就像
of like a
某些情绪在额头,其他情绪在全身,有很多种情绪,而且这确实是主观报告,但这靠谱吗?
heat map in the forehead for certain emotions and in the whole body for others, and there were wide range of emotions, and admittedly it's subjective report, but does this hold up?
比如我会想,我在哪里感受到悲伤,是心痛吗?
Like I think to myself, like, where do I feel sadness, like heartache?
嗯,我倾向于在心脏附近感受到它,但也许是因为它叫心痛。
Well, I tend to feel it around my heart, but maybe that's because it's called heartache.
那愤怒呢?我在哪里感受到?
Where do I feel anger?
极度的愤怒,我会感觉是全身性的体验,敬畏也是一样。
Well, extreme anger, I'm going to feel as a whole body experience, same thing with awe.
那么,我们在身体哪里感受到情绪,这种规律性和变化,有什么重要的吗?
So, what if anything is important about the regularity and or the variation in kind of where in our body we feel emotions?
有些人会说,这就像他们整个生活的体验。
Some people would say this is like their whole experience of life.
他们总是能在身体里感受到情绪。
They feel things in their body all the time.
有些人,我觉得更偏向于思考。
Some people feel, I think are more cerebral.
他们更多是思考,而不是感受。
They kind of think things more than they feel things.
你知道吗,我觉得这是个很好的问题。
You know, I think it's a great question.
我的意思是,你提到的那个图来自一篇论文,我记得是发表在PNAS上的,作者是芬兰的Lauri Neumann,他是我的同事。
I mean, figure that you're alluding to came from a paper, I think in PNAS by Lauri Neumann, my colleagues in Finland.
他和他的同事Heeny Sarimaki,他们最近用功能性磁共振成像做了一些关于人类情绪体验的出色研究。
And he and his colleague Heeny Sarimaki, they've done some of the great recent studies also on experience of emotions in humans using functional MRI.
但你提到的那个实验,其实就是我给你一个词,对吧?
But what you mentioned, so the experiment is I just give you a word, right?
我并不是真的让你去感受那种情绪。
I'm not actually making you feel the emotion.
我只是问你,比如悲伤。
I'm asking you sadness.
然后让你画出,你觉得身体哪个部位会感受到这种情绪。
Draw, you know, where on the body you think you would feel that emotion.
所以你想一下,这肯定不是关于身体实际生理变化的。
So if you think about it, it's certainly not about actual physiological changes in the body.
身体上什么都没测量。
Nothing's measured in the body.
他们也没有在身体上贴电极什么的。
They don't have electrodes on the body or whatever.
人们只是在一个小人模型上画出他们认为自己会感受到情绪的位置。
There's people just drawing on a little mannequin where they think they would feel the emotion.
这也不是关于有意识的情绪体验。
It's also not about conscious experiences of emotion.
我没有让你看悲伤的电影片段或类似的东西。
I'm not making, I'm not showing you sad movie clips or anything like that.
我只是给你一个词,一个简单的词。
I'm giving you a word, a single word.
所以这关乎概念。
So it's about concepts.
这关乎人们对于悲伤、快乐或恐惧的概念在身体上的对应位置,以及这些位置与身体变化的关系。
It's about where in the body people's concept of sadness or happiness or fear, where that corresponds to changes in the body.
这个问题很有意思,但你必须把它缩小到这个范围,这是大多数情绪研究(包括那项研究)的一个根本问题。
Now, that's an interesting question, but you have to narrow it down to that, which is a fundamental problem with most emotion studies, including that one.
我记得标题,我忘了具体是什么,大概是《情绪的身体地图》或者《主观体验的身体地图》之类的。
I think the title, I forget what the title is, it's something like bodily maps of emotions or bodily maps of subjective experience maybe even.
它应该更像是“人们对情绪词汇在身体中对应变化的观念”之类的。
It should be something like people's concept of where in the body emotion words are associated with changes or something like that.
那项研究的有趣之处在于,Lowry 后来在不同文化中进行了研究。
What's interesting about that study is that Lowry has gone on to look at it in different cultures.
他还从发展角度研究了儿童,探讨这些概念以及身体中情绪感受的位置是如何发展的。
He's looked at it developmentally across children and asked how these concepts and where in the body would feel emotion develop.
所以这是非常有趣的工作。
So it's super interesting work.
但它最终是关于人们对情绪如何对应身体变化的观念,而不是身体中真实发生的变化。
But it's ultimately about people's concepts of how emotions correspond to changes in the body, not the real actual changes in the body.
但正如你所说,当你真正感受到情绪时,身体确实会发生真实的变化。
But then, as you were saying, of course, there are real changes in the body when you really feel an emotion as well.
这确实更难研究,但人们已经做了不少研究,重点放在大脑中接收身体大量输入的部分,即大脑皮层中叫做脑岛的区域。
And that's harder to study, but people have studied it quite a bit with a focus on the part of the brain that gets a lot of input from the body, which is a part of cortex called the insula.
所以关于脑岛的研究非常多。
And so there's lots and lots of work on the insula.
它接收来自你身体所有器官的输入,全身各处。
It gets input from all the organs in your body, everywhere in your body.
比如,从心脏、肝脏、肾脏。
So, you know, from your heart, from your liver, from your kidney.
我不久前得过肾结石。
I had a kidney stone not too long ago.
我们应该聊聊肾结石。你得过肾结石吗?
We should talk about the kidney Have you had a kidney stone?
别得。
Don't.
那真的很有意思。
It's really interesting.
你得把它排出来吗?
You have to pass it?
最后是会排出来的,但会引起一些很有意思的适应性行为。
Eventually it's passed, but evokes very interesting adaptive behaviors.
对了,趁我还没忘,顺便说一句。
Well, as an aside, before I forget it.
通常对于疼痛,比如外感受性疼痛,就像我们之前说的热板实验,你会把手缩回来,或者有某种反射。
So normally for pain, extra receptive pain, like we were talking about the hot plate before, you know, you pull your hand away or there's some kind of reflex.
但肾结石那种情况就不一样了,缩手也没用。
For the kidney stone, that's not adaptive.
没有什么可以缩的。
There's nothing to pull away.
所以,我妻子,当时在瑞士。
So my wife, this was in Switzerland.
我们住在一个偏远的小镇上,半夜的时候。
We're in a remote little town in the middle of the night.
我妻子看到我蜷缩成一团,躺在地上,只是大声呼吸,蜷缩着,还来回摇晃。
My wife sees me curl up into a ball, right, on the floor, just kind of breathing loudly and kind of curled up and making rocking motions.
我问怎么了?
I what's wrong?
我告诉她,我得了肾结石。
And I tell her, well, I have a kidney stone.
然后她问我,你不能停止那种行为吗?
And then she asked me, can't you just stop that behavior?
我们能坐飞机去美国,让你做超声波,也许能治疗肾结石吗?
Can we get on a plane and fly to The US so you can get ultrasound, maybe get treated for the kidney stone?
你能停止蜷缩成一团,还有来回摇晃吗?
Can you stop curling up into a ball and, you know, making rocking motions?
我在疼痛的迷雾中思考着这个问题。
And I was kind of thinking about that through my haze of pain.
我说,不,这有点像热板和缩手一样。
Said, well, no, it's kind of like the hot plate and pulling away.
这真的是一种非常强烈的本能反应,基本上就是想要蜷缩起来。
It's a really strongly motivated behavior to just kind of withdraw, basically.
所以这是一种非常有趣的适应性行为。
So it was a very interesting adaptive behavior.
然后她打了相当于911的电话。
And she called the equivalent of nine eleven.
半夜里,有个人过来给我打了一堆阿片类药物。
And in the middle of the night, some guy came down and put a bunch of opiates into me.
他一直在问,从0到10分,你的疼痛有多严重?
And he kept having the scale of, you know, on a scale from zero to 10, how painful is it?
我大概从10分降到9.5分,那真是极其痛苦。
And I would sort of go from 10 to 9.5, and it was extremely painful.
不过最后他们把我送到了当地的一家诊所。
But eventually they got me to a clinic there.
我排出了结石,那真是一次难忘的经历。
I passed the stone and it was an interesting experience.
我的意思是,疼痛就是疼痛,但就像我们刚才讨论情绪一样,疼痛也不是单一的。
I mean, it's pain, but just like what we were talking about for emotions, pain is not pain.
比如眼睛疼或者被热炉子烫到的疼,那是完全不同的疼痛类型。
If you have a pain in your eye or you have a pain from a hot stove, this is a very different type of pain.
而且我觉得,这种疼痛比被热炉子烫还要难受。
And one that's, I would say, worse than the hot stove.
因为你想逃都逃不掉。
It's like because you can't escape.
你没法揉它。
When you can't rub it.
你什么都做不了。
You can't do anything.
只能蜷成一团,祈祷。
You just curl up into a ball and pray.
真的,太可怕了。
I mean, it was horrible.
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